The African American Spiritual Churches are combinatory religious sites, which blend Protestant, Catholic, Spiritualist, Haitian Voodoo, and Benin’s traditional Vodun practices. Female leadership and business management has been essential in the history of these churches. Dr. Guillory’s upcoming book draws on years of archival research, ethnographic observation, and oral history interviews to tell the story of these churches from 1920 to the present day. Hurricane Katrina looms large in this story. Most of the physical churches were destroyed in the flooding — or the former inhabitants were not allowed to return as the government began eminent domain proceedings. Yet this religious community endures.
A response to “The Political Relevance of the Sociology of Religion”
by Thomas White
Following the lead of scholars such as Jose Casanova, Professor Turner brings the public and political role of religion into focus. By doing so, he argues, we can push the sociology of religion toward the realms of political theory, international relations, and race relations, thus creating an agenda in which the sociology of religion becomes increasingly mainstream and relevant to the world we live in, rather than fading into a marginal sub-field of sociology.
A Response to James Spickard on “Alternative Sociologies of Religion: Through Non-Western Eyes”
by Jonathan Tuckett
In this interview, recorded at the SocRel 2017 Annual Conference, Professor James Spickard talks about his latest project. Starting with a critique of North American sociology’s approach to religion, Spickard emphasises how our concepts of religion are historically grounded, arising from a particular time and place. How can we remedy this, and how can we look at our own concepts more critically and reflexively?
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This roundtable, in association with the Faraday Institute for Science and Religion, considers the impact of recent technological advances in Artificial Intelligence (AI) and robotics on religion, religious conceptions of the world, and the human. It draws attention to how such advances push religion beyond how it has been commonly defined and considered.
What makes the sociology of religion and Religious Studies distinct from each other – if anything? Paul-Francois Tremlett, Titus Hjelm and David Robertson discuss what the two approaches have in common, and how they differ. Importantly, they consider how they might learn from each other. Does the sociology of religion over-rely on surveys, or could RS benefit from such large-scale data?
In this podcast, Anna Strhan talks to Katie Aston about her research among evangelical Christians, exploring their search for coherence in the contemporary city. How do the members of conservative Anglican congregations negotiate their place in a secular multicultural society, and deal with issues of sexuality, parenthood, human rights, etc? Anna’s work is an interesting example of a multidisciplinary approach to religious studies, bringing in sociology, philosophy and anthropology.
What is the sociology of religion? What are its particular concerns, dominant themes and defining methodologies? Where did it begin, and how has it evolved? This interview with Grace Davie, the first in our BSA SOCREL series, introduces this important and historically influential approach to the study of religion.
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The biennial conference of the New Zealand Association for the Study of Religions (NZASR) and the annual conference of the Australian Association for the Study of Religions (AASR) were held together in Queenstown, New Zealand from December 8-10 2015. Interdisciplinary perspectives and theoretical approaches across the humanities and social sciences were evident in the wide-range of papers presented. Islam, and Asian religions more generally, were the most consistent objects of focus, perhaps unsurprising given Australasia’s proximity to Asia and recent increased media attention to the Islamic State.
That this conference took place at the National University of San Marcos was quite inspiring. This was the first university on the continent with a theology and arts faculty during the second half of the sixteenth century. Now, almost five hundred years later, Peruvian academics still have an interest in studying religion. However, our current perspectives and methodologies are far more diverse, and ever broadening. I remain optimistic that, in the near future, the academic study of religion in Peru will be as widespread and supported as other research areas.
77th Annual Meeting of the Association for the Sociology of Religion (ASR), 20-22 August 2015, in Chicago, Illinois. Conference report for The Religious Studies Project by Amanda Schutz, PhD student in the School of Sociology, University of Arizona.
The theme of this year’s annual ASR meeting was a familiar one among
“Oganessian proposed that if we were to view politics, or the public sphere, as a “marketplace of ideas,” that would allow us to move beyond the religious/secular binary that dominates western thought. In this “marketplace of ideas” framework, we should view all ideologies, concepts, or moralities as having a societal value, and politics as a kind of flea market for any given worldview to sell their perspective on how to govern the society. This framework frees religious thought of its unfair stereotype of only being suited for one’s private life, putting it on an even footing with all other worldviews.”