The digital realm is a dark continent in which the standard practices of methodology and theory find themselves tested by a whole new landscape. To introduce us to the vast array of topics Tim Hutchings provides us with an introductory discussion into the world of digital religion. We discuss the ways in which religion is finding itself in the digital realm and how this new format of expression differs from its real world iterations.
Second Life, World of Warcraft, over the past few years the internet has seen an explosion of activity in virtual realms. People have taken to creating digital avatars whether its to join in epic fantasy battles or simply to meet other people. And where you find people meeting you’re bound to find religion in the mix. Unlike chatrooms and blog posts where people simply write out their ideas and discuss their beliefs these digital worlds offer a whole new way in which to act out and practice religious beliefs. From meditation sessions, church congregations, to memorial services the range of activities not only matches what can be found in the real world but can exceed it also. The Digital realm opens up a whole new range of possibilities for a person to be religious.
For many of us in the study of religions this may seem like a daunting task. The digital realm is a dark continent in which the standard practices of methodology and theory find themselves tested by a whole new landscape. To introduce us to the vast array of topics Tim Hutchings provides us with an introductory discussion into the world of digital religion. We discuss the ways in which religion is finding itself in the digital realm and how this new format of expression differs from its real world iterations. The digital realm poses a number of interesting challenges to the questions of religious authority and orthodoxy in ways not visible/possible in the real world. Finally we tackle some of the issues that we as researchers must face when we try and study digital religion like the methods of data collection and ethics involved in studying digital avatars.
You can also download this interview, and subscribe to our weekly podcast, on iTunes. And if you enjoyed it, please take a moment to rate us.
Tim Hutchings recently completed a postdoctoral fellowship at the HUMlab digital humanities centre in Umeå, Sweden and has now returned to the UK to join the CODEC research initiative at St John’s College, Durham. Tim is currently working with CODEC to develop a series of digital art exhibitions and installations in response to the Lindisfarne Gospels. His PhD thesis (Durham University, 2010) was an ethnographic study of five online Christian churches, focusing on the relationship between online and offline religion. Research interests include e-vangelism, online Christian storytelling, the future of the Bible as a digital sacred text and the role of new media in death and mourning. Tim has also written for us before responding to Callum Brown, you can find his article which also discusses Digital Religion here.
This episode has not been transcribed yet.
Consider a donation to pay for the cost of editing a transcript?
'Religion' and 'Feminism' are two concepts that have a complex relationship in the popular imaginary. But what do academics mean by these two concepts? And how can we study their interrelationship? What can we say about 'religion and feminism', about the academic study of 'religion and feminism', ...
"In Europe, Mormons are new religious movement par excellence – they are new to the area, their numbers are very small, they have no social respectability, their doctrines are considered strange and exotic [...], and all of these characteristics place them on the same level as other small groups that are trying to settle in the European area"
Music is a big part of a new "mediapolois", part of a marketing matrix of people, places and industries. Today, music's meaning is more often part of a branded ecosystem, not limited to entertainment, but part of the experience of everyday life, including religion.
In this week’s podcast about religion and digital media, Tim Hutchings and Jonathan Tuckett discuss various areas of current research into religion and digital media, such as use of online forums, creation of prayer groups and pages, and also the use of virtual worlds like Second Life in people’s religiosity, and the ability to construct churches and temples in such settings.
In this interview, David Sloan Wilson gives an overview of his research studying religious groups as adaptive units, specifically discussing his work directing the Binghamton Religion and Spirituality Project. He introduces the field of evolutionary religious studies, explaining that 'all aspects of humanity can be understood, in some sense, as a product of evolution'.
Charles Darwin's On The Origin of Species was published in 1859, and had an immediate and dramatic effect on religious narratives. Traditional religions were forced to adopt an evolutionary worldview, or to go on the offensive; whereas New Religious Movements like Wicca or New Age adopted an environmental concern as a central part of their belief. And possibly, ...
Although "cult" and "sect" are used as technical terms in religious studies, in their popular usage, "cult" tends to refer to a New Religious Movement [NRM] or other group whose beliefs or practices are considered reprehensible. Since such pejorative attitudes are generally considered inappropriate for the academic study of religion, ...
It goes without saying that ‘religion’ is a topic that frequently finds itself in the media spotlight. Whether we are talking about the recent Boston Marathon bombings, the funeral of Margaret Thatcher, the Arab Spring, or the recent critique of the UK government’s welfare policy levelled by four major British churches, the ways in which the media negotiates, ...
In this wide-ranging interview, Chris and Professor Fuentes discuss the themes of the lecture series, the intersections of research on human evolution, ethnoprimatology, and human nature, with the study of religion more generally, the Planet of the Apes films, and more. Along the way,...
Aaron Hughes, the keynote speaker for the #JZSatNTNU Conference in Trondheim, Norway, talks with the RSP about the legacy of Jonathan Z. Smith's work for the field of religious studies.
This work is licensed under a Creative Commons Attribution- NonCommercial- NoDerivs 3.0 Unported License.
The views expressed in podcasts, features and responses are the views of the individual contributors, and do not necessarily reflect the views of The Religious Studies Project or our sponsors. The Religious Studies Project is produced by the Religious Studies Project Association (SCIO), a Scottish Charitable Incorporated Organisation (charity number SC047750).