Over the course of the last few decades religious violence has become an increasingly salient topic of public discourse and particularly in its global manifestations. In the social sciences these discourses focus primarily on explanations of violent acts that are driven by the socio-political contexts enveloping them.
Over the course of the last few decades religious violence has become an increasingly salient topic of public discourse and particularly in its global manifestations. In the social sciences these discourses focus primarily on explanations of violent acts that are driven by the socio-political contexts enveloping them. Mark Juergensmeyer argues that such explanations only tell part of the story, however, since some actions are motivated by a religious vision, like the vision of “cosmic war.” Talking to Per in this podcast Juergensmeyer explains how a “sociotheological approach” is particularly well suited to the task of understanding religious violence by engaging the worldviews of violent actors directly and taking their theological concerns as seriously as their political ideologies.
Conference report for The Religious Studies Project by our very own Venetia Robertson, RSP Editor and a PhD candidate at the University of Sydney.
The University of Leicester hosted the Fandom and Religion conference this July 28-30 in affiliation with the Theology, Religion and Popular Culture network. A reasonably small conference with just over 30 presenters and 50 attendees, organisers Clive Marshall and Isobel Woodcliffe of Leicester’s Lifelong Learning Centre ran the event smoothly
In this interview, Professor Pratt outlines a model for understanding the nature of the ‘persistence’ of religion, paying particular attention to three interwoven dimensions: narrative, ethical, and metaphysical. He also discusses, in the light of this model, the contemporary ‘problem’ of exclusivism and extremism which arguably arise from the lack of an adequate conceptual mechanism for coping with religious diversity.
In this response to Episode 332, Ernils Larsson writes, "A central problem with the principles of religious freedom and the separation of religion and state as they were instituted in Japan under American occupation is that they assume a consensus with regards to what constitutes religion. As Japan was reshaped by the occupation authorities, an American understanding of religion forced a transformation of the public rites of the state in order for them to conform with the notion of Shrine Shinto as a private religion."
In this interview, discussion focuses on Roof’s work on the Baby Boom generation and beyond, particularly as expressed in his books A Generation of Seekers (1993) and Spiritual Marketplace (1999). In these books, Roof combined survey data with panel studies and interviews across a broad spectrum ...
Claude Lévi-Strauss (1908-2009) was the founder of structural anthropology, and is widely considered to be a foundational figure for modern anthropology. In books including Les Structures élémentaires de la parenté (1949, The Elementary Structures of Kinship), Tristes Tropiques (1955) and La Pensée sauvage (1962, The Savage Mind, 1966),...
Rudolf Otto was a highly influential figure in the history of Religious Studies, but whether that influence was for good or not is a debatable issue. His ideas about the sui generis nature of the religious experience and of an irreductible numinous or sacred foreshadow the work of scholars such as Eliade, but proved highly divisive for scholars and practitioners alike.
Welcome to the second issue of “Discourse”, where our editors and guests take a critical look at how the category “religion” is being used in the media, the public sphere, and the academic field.
This episode, Chris (Cotter) is joined by Chris (Silver) and Theo Wildcroft, both long-time friends and contributors to the RSP, for a cross-Atlantic discussion. After the inevitable discussion of US identity conflicts and terrorism, and ugly manifestation of the KKK in Northern Ireland, discussion moved on to the accepted protocols of trick or treating, and the use of patisserie in debates on LGBT human rights vs religious freedom.
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The interview explores S. Brent Plate's personal research journey into this relatively young field, charting the history of the field in the process. Discussion then turns to the key terms involved... what are we meaning by "religion and film"? The relationship of established "world religions" to cinema? Religion/s on Film? Documentaries?
Given that popular cultural representations are more likely to shape public perceptions about what the study of religion is and who does it than either direct experience in the classroom or statistics about graduation rates and job placements, we hope that you will agree that we should try to understand what these perceptions are. In this podcast, Chris speaks with Professors Brian Collins and Kristen Tobey about this fascinating and important topic.
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