Over the course of the last few decades religious violence has become an increasingly salient topic of public discourse and particularly in its global manifestations. In the social sciences these discourses focus primarily on explanations of violent acts that are driven by the socio-political contexts enveloping them.
Over the course of the last few decades religious violence has become an increasingly salient topic of public discourse and particularly in its global manifestations. In the social sciences these discourses focus primarily on explanations of violent acts that are driven by the socio-political contexts enveloping them. Mark Juergensmeyer argues that such explanations only tell part of the story, however, since some actions are motivated by a religious vision, like the vision of “cosmic war.” Talking to Per in this podcast Juergensmeyer explains how a “sociotheological approach” is particularly well suited to the task of understanding religious violence by engaging the worldviews of violent actors directly and taking their theological concerns as seriously as their political ideologies.
What is the sociology of religion? What are its particular concerns, dominant themes and defining methodologies? Where did it begin, and how has it evolved? This interview with Grace Davie, the first in our BSA SOCREL series, introduces this important and historically influential approach to the study of religion.
in this interview, we discuss Jenny Butler's work on Paganism in Ireland, the impact of that particular context upon the Paganism/s she has researched - particularly in terms of language, mythology, and the natural landscape - and also some of the issues associated with the academic study of Paganism in general.
Why attend conferences? What is the point? What else could we do instead that might be a better use of our time? And how did we find having a fully-functional podcast studio set up at this conference? These are just a few of the issues that crop up in this lively roundtable discussion, facilitated by the inestimable Moritz Klenk.
“If we want to discover what [wo]man amounts to, we can only find it in what [wo]men are: and what [wo]men are, above all other things, is various. It is in understanding that variousness – its range, its nature, its basis, and its implications – that we shall come to construct a concept of human nature that, more than a statistical shadow, and less than a primitivists dream, ...
Surely we have moved past the idea of sinister cults brainwashing innocent victims? When it comes to the law, not so, Susan Palmer tells David G. Robertson.cult" and "sect" uncritically. Nevertheless, outside of academia, the language of "cults" continues to be used,...
In this week's podcast we focus on religious demography and identification, survey tools used for religious demography in America, differences between religious identities and identifications, Americans’ shifting religious identifications, correlations between religion and social positions such as ethnicity or generational cohort, and correlations with various social and political issues.
At a recent RE research and policy conference #2020RE, Dr Wendy Dossett had the opportunity to chat with two of the Commissioners and authors of the Religion and Worldviews report, Dr Joyce Miller and Prof Eleanor Nesbitt, along with Religious Education sociologist (and convener of SOCREL), Céline Benoit. Their conversation ranged over some of the following issues: the rationale for the move from calling the subject ‘Religious Education’ to ‘Religion and Worldviews’; the inadequacy for the classroom of a world religions approach; the degree to which faith communities are entitled to influence what gets taught in schools; and the anomaly of the so-called withdrawal clause.
The African American Spiritual Churches are combinatory religious sites, which blend Protestant, Catholic, Spiritualist, Haitian Voodoo, and Benin's traditional Vodun practices. Female leadership and business management has been essential in the history of these churches. Dr. Guillory's upcoming book draws on years of archival research, ethnographic observation, and oral history interviews to tell the story of these churches from 1920 to the present day.
Dr. Jennifer Graber's new book, "The Gods of Indian Country," grew out of lingering questions from her first book, a study of American Quakers and prisons. Graber learned that Quakers served as missionaries to Native American reservations in the West. She combined this interest in Quaker missions with her research into Native American captivity, so that the resulting narrative contrasts the motives of U.S. officials with Kiowa captives on an Oklahoma reservation.
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