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Pilgrimage in Japan and Beyond: Part 2

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Professor Ian Reader discusses his publication ‘Pilgrimage in the Marketplace’, which explores the very ‘worldly’ conditions of development, popularisation, and ultimately, survival of pilgrimage centres in connection to the dynamics of the marketplace through which the ‘sacred’ as a category can be sustained.

Featuring

Ian Reader

Paulina Kolata

About this episode

In October, RSP interviewer Paulina Kolata was able to sit down with Professor Ian Reader to discuss his publication ‘Pilgrimage in the Marketplace’ (October 2013), which explores the very ‘worldly’ conditions of development, popularisation, and ultimately, survival of pilgrimage centres in connection to the dynamics of the marketplace through which the ‘sacred’ as a category can be sustained. In this interview, Ian offers an insight into the meaning of pilgrimage, particularly in the Japanese context, and discusses the competitiveness of the pilgrimage market, the practice’s connection to tourism, playfulness of religion, and the survival of pilgrimage practice. After a fascinating conversation and a couple of cups of coffee later, we hope that listeners will enjoy this podcast as much as Paula and Ian enjoyed recording it, and we look forward to your discussions.

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For ease of listening, we decided to split this week’s interview into two parts. For full podcast notes, and the first part, please click here. Listeners may also be interested in our previous podcasts with Eoin O’Mahony on “Geographies of Religion and the Secular in Ireland“, and Alex Norman on “Spiritual Tourism“. You can also download this interview, and subscribe to receive our weekly podcast, on iTunes. If you enjoyed it, please take a moment to rate us. And remember, you can use our Amazon.co.uk, Amazon.com or Amazon.ca links to support us at no additional cost when buying books, cooking utensils, waistcoats, stuffed animals, and more.

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February 6, 2015

Pilgrimage as Tension

The reasons people might go on what they call ‘a pilgrimage’ are complex. Amusement may be as important as communion, escape from everyday life as important as prayer. But, and this is an important point that does not come up in the interview, they may not be the reasons a person may give when asked by fieldworking scholars. That we now understand that people undertake pilgrimages for more than pious reasons has been one of the most significant advances in ‘pilgrimage studies’ to date.

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