Gardenstoun is a fishing village in the North-East of Scotland with a population of only 700 and six churches, four of which are branches of the Plymouth Brethren. Anthropology "at home" - within our own culture, rather than that of some exotic Other - undermines many of the assumptions that the study of religion is based upon,...
In this episode of the Religious Studies Project, David Robertson talks to Joseph Webster (lecturer in Anthropology at Queen’s University, Belfast) about his fieldwork in Gardenstoun (usually called Gamrie), a small fishing village on the Aberdeenshire coast in the North-East of Scotland. Despite a population of only 700, the village has six churches, four of which are branches of the Plymouth Brethren, an evangelical conservative Christian denomination which originated in Ireland in the 1820s.
The discussion begins by considering how Joe went about doing his fieldwork, and how to go about doing an anthropology “at home”; within our own culture, rather than that of some exotic Other. They consider how work like this is important in undermining many of the assumptions that the study of religion is based upon. For example, inasmuch as we tend to think of millennialism in contemporary Britain, it would tend to be in some exclusionary “cult”; yet here is an example among apparently ordinary working Christians. It becomes clear that anthropology, when applied to “ourselves”, still has the power to make “the strange familiar, and the familiar strange” (Muesse, 2011).
You can also download this interview, and subscribe to receive our weekly podcast, on iTunes. If you enjoyed it, please take a moment to rate us. And remember, you can use our Amazon.co.uk, Amazon.com or Amazon.ca links to support us at no additional cost when buying books, cooking utensils, waistcoats, stuffed animals, and more.
This episode has not been transcribed yet.
Consider a donation to pay for the cost of editing a transcript?
While I respect Masuwaza’s work on many levels, I mostly like it because she reminds me, again and again, to look at my tools of inquiry and see how my tools have shaped what I have found.
I spent two years as an English teacher in South Korea. I went because they wanted native speakers in their classrooms and promotional photos, particularly young American females,...
It's time for another RSP roundtable, folks. Thanks very much to Liam for facilitating this, and to Angus, Essi, George and Hanna for joining him for a stimulating discussion. This year scholars from across the globe gathered in the city of Groningen in the north-west of the Netherlands...
In this week’s podcast, Katrine Frøkjaer Baunvig discusses preliminary results from the research project “Waking the Dead”. This project aims to build an a.i. bot of Nikolaj Frederik Severin Grundtvig (1783-1872), a Danish “secular saint” considered to be the father of modern Denmark, who contributed immensely into generating a national consciousness through his writings, both in a political and religious way.
I hope I can place Webster’s research [on the Scottish Brethren] in the wider social and historical context, the ‘national level’ alongside the ‘local’ and ‘global’ ones.
In the RSP's interview with Joe Webster, listeners are treated to rich ethnographic data which reveal how an immediate ‘local’ context is embedded in ‘global’ processes and networks. Webster conducted his fieldwork in the fishing village of Gardenstown or ‘Gamrie’ in Aberdeenshire, in the north-east of Scotland.
In this podcast, Judith Weisenfeld talks to Brad Stoddard about her new book, New World A-Coming: Black Religion and Racial Identity during the Great Depression. In this book, Weisenfeld explores several social groups in the early 1900s who combined religious and racial rhetoric to fashion new identities.
Making their own contributions to the discourse, Shook and Zuckerman briefly discuss the forthcoming Oxford Handbook of Secularism they are co-editing, the growing field of secular studies, what it might mean to ’be secular‘, different secularisms, and offer up two different views of the relationship between categories such as ’religion‘ and ’secular‘.
For Brazil’s “killable people”, there are two prevalent ways to deal with the relative hell of prison - both involving allegiance and devotion. You can give your life to the gang or give your life to God. Only three types of people dare to venture into the heart of a Minas Gerais prison: the condemned, the pentecostal pastors leading the prison ministry, ...
The majority of those who identified as a Jedi on the 2001 UK census were mounting a more-or-less satirical or playful act of non-compliance; nevertheless, a certain proportion of those were telling the truth. How does a religion constructed from the fictional Star Wars universe problematise how we conceptualise other religions, and the stories they involve?
Usually one of the first associations upon hearing ‘Sri Lankan Buddhism’ is either the religious violence that swept across the island in the recent decades, or the Pali canon and Theravada Buddhism. In this interview with Anja Pogacnik, Dr. Stephen Berkwitz doesn’t really speak of either.
In this week's episode, Timothy Fitzgerald speaks with David G. Robertson about why the history of the category “religion” should make us reconsider many other modern categories like politics, liberal, secular. Can these interrelated terms ever escape their origins in centuries of colonial epistemé?
This work is licensed under a Creative Commons Attribution- NonCommercial- NoDerivs 3.0 Unported License.
The views expressed in podcasts, features and responses are the views of the individual contributors, and do not necessarily reflect the views of The Religious Studies Project or our sponsors. The Religious Studies Project is produced by the Religious Studies Project Association (SCIO), a Scottish Charitable Incorporated Organisation (charity number SC047750).