Secularism - the separation of religion and state - has been a central narrative in the European political sphere since the Enlightenment. But with renewed calls in some countries to affirm a Christian identity, and problems in accommodating some Muslim communities, is Western secularism under threat?
Secularism – the separation of religion and state – has been a central narrative in the European political sphere since the Enlightenment. But with renewed calls in some countries to affirm a Christian identity, and problems in accommodating some Muslim communities, is Western secularism under threat?
Prof. Goldenberg’s interview raises as many questions as it answers, in a good way. It seems to square the circle. She puts the topic of “religion” into context by making it disappear — or, to put it less cryptically, she insists that the codes by which we understand religion to be defined, and perhaps “made official”, are in fact no different from any other codes of law.
"In a way, when registering themselves, non-institutional religious groups take a step toward being more institutional and possibly even hierarchical – even if there is not much of hierarchy within the group to begin with."
In the podcast Suzanne Owen refers to the Druidry's manifold self-identification situation. It seems to me this is a wide-spread phenomenon where there are conflicting ideas about how 'religion'...
Those of us within psychology of religion who study secularity are privileged to be working in a time where secular beliefs and nonbelievers are starting to be taken seriously within the field as a whole.
The Religious Studies Project interview with Dr. Luke Galen conducted by Tommy Coleman was an excellent cross-section of some of the a long way to go in figuring ...
Drawing on my own research and interdisciplinary interests, the following response to Professor Tariq Modood’s podcast entitled ‘The Crisis of European Secularism’ will consist in a summary of his main thesis, followed by a statement of the challenge I seek to address, namely the anthropocentrism inherent in (some forms of) contemporary secularism; particularly its neglect of religion/God and the cosmos.
What can we learn about responding to climate change from small farms run by religious communities?
In this episode, the RSP’s Candace Mixon talks to Dr. Gretel Van Wieren about her career in environmental and agricultural ethics. Climate activism has deep religious roots, so join us for practical advice about bringing the diverse approaches of Christian, Jewish, and Muslims groups into the undergraduate religious studies classroom.
What does math have to do with religion? In his interview with Hans van Eyghen, author Chris Ransford discusses his latest book 'God and the Mathematics of Infinity'. He discusses why mathematics is useful for thinking about religion, covering some of the conclusions he draws in the book.You can download this interview, and subscribe to receive our weekly podcast,If you enjoyed it, please take a moment to rate us. And remember,...
Wilson's 'apprenticeship' model not only gives us a way to conceptualise shamanism without recourse to sui generis discourse, but draws interesting parallels between indigenous cultures and the somewhat hidden world of heterodox religious practices in the West.
Any casual user of social media can’t have missed the increasing number of adverts for dozens of ‘mindfulness’ apps. Perhaps you have encountered the term in the workplace or in a healthcare setting? It seems that, in the contemporary West, mindfulness is everywhere. But what is it? How popular is it? What is its connection to particular forms of Buddhism? Can it ever be considered wholly secular or is it necessarily religious? And why does this matter, and for whom? Today, Chris is joined by Ville Husgafvel of the University of Helsinki to discuss these important questions surrounding an increasingly pervasive phenomenon that has received little engagement from the critical religious studies community.
In this episode, Christopher Cotter discusses Near Death Experiences with Jens Schlieter. How does one study reports of such experiences from a critical study of religion perspective? How are such reports related to modern societal developments such as ‘secularization’, individualization, or advances in medical science?
Professor Bruce Lincoln from the University of Chicago discusses a variety of topics including werewolves, critical theory, pedagogy, and self-imposed estrangement from the academic study of religion. In this interview, Professor Bruce Lincoln from the University of Chicago Divinity School discusses a variety of topics including werewolves, critical theory,
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