Secularism - the separation of religion and state - has been a central narrative in the European political sphere since the Enlightenment. But with renewed calls in some countries to affirm a Christian identity, and problems in accommodating some Muslim communities, is Western secularism under threat?
Secularism – the separation of religion and state – has been a central narrative in the European political sphere since the Enlightenment. But with renewed calls in some countries to affirm a Christian identity, and problems in accommodating some Muslim communities, is Western secularism under threat?
Is there something particular about religion which makes it a more potent ‘violence enabling mechanism’ than other factors? Are some religions more likely to inspire violence than others? And why should scholars even care? In this interview, Chris discusses these issues and more with Professor Brian Victoria, who, in addition to his scholarly credentials, is a fully ordained Zen Buddhist priest.
In this episode of the Religious Studies Project, Lewis shares some of his views on the study of NRMs. It seems, claims Lewis, that our current generalizations about who joins such movements is based on outdated statistics. It seems no longer to be the case that it is primarily young people who join NMRs, rather joiners’ age has increased during recent decades.
If one identifies the secularization thesis as the status quo against which contemporary scholars of religion are to rebel, then even the most critical and generative analysis will leave secularism in a default position of hostility against religion.
Drawing on my own research and interdisciplinary interests, the following response to Professor Tariq Modood’s podcast entitled ‘The Crisis of European Secularism’ will consist in a summary of his main thesis, followed by a statement of the challenge I seek to address, namely the anthropocentrism inherent in (some forms of) contemporary secularism; particularly its neglect of religion/God and the cosmos.
In partnership with the NSRN (Nonreligion and Secularity Research Network), it is our pleasure to bring you the audio recordings of five very important lectures from Grace Davie, Humeira Iqtidar, Callum Brown, Monika Wohlrab-Sahr, and Jonathan Lanman.
This conversation between Richard Irvine, Theodoros Kyriakides and David G. Robertson concerns magical thinking in the modern world. We may think that such ideas are confined to the fringes in the secular, post-Enlightenment world, but this is not necessarily the case. We talk about Weber's rationalisation and James Frazer's evolutionary model of modernity, and how they relate to ideas of belief, and magic.
In this episode we discuss Elizabeth Perez's award-winning book *Religion in the Kitchen: Cooking, Talking, and the Making of Black Atlantic Traditions*. Listen in to learn more about how religious subjectivity is constructed around the process of preparing ritual meals in the Lucumí tradition.
Buildings dominate our skylines, they shape the nature, size, sound and smell of events within their walls, they provide a connection to the recent and distant past, and they serve as a physical, material instantiation of any number of contextual discourses. But what about the relationship between 'religion' and these (generally) human-made structures?
In this podcast Associate Professor David Feltmate, author of Drawn to the Gods: Religion and Humor in The Simpsons, South Park, and Family Guy, chats to Breann Fallon about the manner in which these three television shows create a broad commentary on religion for the general public.
Bahler discusses the notion of ritual as a locus of power in terms of structure and agency. His recent book, Childlike Peace in Levinas and Merleau-Ponty. Intersubjectivity as a Dialectical Spiral (Lexington Books, forthcoming) focuses on neuroscience to grasp the topic power relations at the confluence of religion and other social influences on one’s trajectories.
This work is licensed under a Creative Commons Attribution- NonCommercial- NoDerivs 3.0 Unported License.
The views expressed in podcasts, features and responses are the views of the individual contributors, and do not necessarily reflect the views of The Religious Studies Project or our sponsors. The Religious Studies Project is produced by the Religious Studies Project Association (SCIO), a Scottish Charitable Incorporated Organisation (charity number SC047750).