'Religion' and 'Feminism' are two concepts that have a complex relationship in the popular imaginary. But what do academics mean by these two concepts? And how can we study their interrelationship? What can we say about 'religion and feminism', about the academic study of 'religion and feminism', ...
‘Religion’ and ‘Feminism’ are two concepts that have a complex relationship in the popular imaginary. But what do academics mean by these two concepts? And how can we study their interrelationship? What can we say about ‘religion and feminism’, about the academic study of ‘religion and feminism’, or about the ‘academic study of religion’ and feminism? To discuss these basic conceptual issues, and delve deeper into the topic, we are joined by a long-time friend of the RSP, Dr Dawn Llewellyn of the University of Chester.
Along the way we discuss some of the basics of feminism and feminist theory, before thinking about how scholars can or should position themselves in relation to this broad topic, how we might conduct research, and how Dawn herself has done so. In the process we move beyond the problematic ‘wave’ metaphor, and think beyond ‘Christianity’ and ‘the West’ to ask what the study of religion can bring to the study of feminism, and what feminism can bring to the study of religion.
This episode is the second of a series co-produced with introduction to the Sociology of Religion, with Professor Grace Davie. Listeners might also be interested in our previous interviews with Meredith McGuire, Marta Trzebiatowska, Anna Fedele, Mary Jo Neitz and Lizbeth Mikaelsson, and feature essays by Erika Salomon, Claire Miller Skriletz, and George Ioannides.
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It’s dark outside. The moon hangs in the sky and the soft smell of smoke permeates the warm air as it stings your eyes. Looking down, you notice the glow from burning coals, as hot as 535 degrees C, scattered on the ground below. When Saint Constantine calls you to become a firewalker – you answer - at least if you are one of the Anastenaria.
"It is a truth generally acknowledged that religions have been the earliest and perhaps the chief progenitors of cultural products in human societies..." Clearly there is no shortage of data for scholars wishing to delve into this broad topic. But what do we actually mean by ‘cultural product’? How can we claim that ‘religion’ is producing these things in any meaningful way?
In this interview Associate Professor Will Sweetman talks to Thomas White about the idea that ‘Hinduism’ and many of the other terms we use to classify religions—including the term religion itself—are modern inventions, emerging out of nineteenth-century inter-cultural contact and European colonialism. Will argues against this critique, and to make his case he draws on historical sources that discuss ‘Hinduism’ both outside of the anglophone ...
In the second of our summer "Editors' Picks", Sammy Bishop flags up an important interview in which Dawn Llewellyn provides a great introduction to how feminism, religion, and the academic study of both, might (or indeed, might not) interact. Llewellyn also does an excellent job of flagging up how future work in these fields could become more productively interdisciplinary.
Secular feminist scholars would benefit from understanding ‘religion’ as a category without set boundaries, and from studying religion as 'lived' within fluid contexts.In her interview with the Religious Studies Project, Dawn Llewellyn gives a succinct and well-considered account of the ‘tricky relationship’ between feminism and religion. Tackling two such wide-ranging topics, their various definitions,
Week three of our Editors' Picks. Chris tells us why he (and his fiancée) liked Jay Demerath's interview on substantive and functionalist definitions of religion. Could the difficulties associated with the academic conceptualisation of “religion” be overcome by changing our focus instead to “the sacred”?
What is the relationship between 'religion', 'spirituality', 'addiction' and 'addiction recovery'? What are we meaning by 'addiction'? Is it socially constructed? Why are we even talking about a relationship between these concepts?
It goes without saying that ‘religion’ is a topic that frequently finds itself in the media spotlight. Whether we are talking about the recent Boston Marathon bombings, the funeral of Margaret Thatcher, the Arab Spring, or the recent critique of the UK government’s welfare policy levelled by four major British churches, the ways in which the media negotiates, ...
Making their own contributions to the discourse, Shook and Zuckerman briefly discuss the forthcoming Oxford Handbook of Secularism they are co-editing, the growing field of secular studies, what it might mean to ’be secular‘, different secularisms, and offer up two different views of the relationship between categories such as ’religion‘ and ’secular‘.
In this podcast, Judith Weisenfeld talks to Brad Stoddard about her new book, New World A-Coming: Black Religion and Racial Identity during the Great Depression. In this book, Weisenfeld explores several social groups in the early 1900s who combined religious and racial rhetoric to fashion new identities.
In this conversation with Dr. Benji Rolsky, we learn how the public square became the ideological focus of American liberal strategies in the 1970s and beyond thanks to the efforts of media figures like Norman Lear.
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