In this interview, Dr. Mary Jo Neitz continues the conversation about religion and gender by focusing on theories from LGBT studies and queer studies. Using her work as an ethnographer, as well as the work of American philosopher Judith Butler, Neitz distinguishes the categories ...
When we think about gender, we often understand it as something that is utlimately socially constructed. As for sex, it is mostly understood as something biological, set by a binary opposition between men and women. But how does this intersect with the study of religion? How do these categories influence the ways in which we look at religion? What is the role of religious institutions in this promotion of the gender binary? What about sexual orientation? What connections can we make between identities, the body and emotions in religious contexts?
In this interview, Dr. Mary Jo Neitz continues the conversation about religion and gender by focusing on theories from LGBT studies and queer studies. Using her work as an ethnographer, as well as the work of American philosopher Judith Butler, Neitz distinguishes the categories of gender and sex by showing how performance and experiences are at the heart of the social construction of gender and sexual identities. Neitz also discusses the role of religious institutions and practices in the agency experienced by some of her informants, as well as the place of the body and essentialist politics in the study of religion.
In this week’s podcast, Katrine Frøkjaer Baunvig discusses preliminary results from the research project “Waking the Dead”. This project aims to build an a.i. bot of Nikolaj Frederik Severin Grundtvig (1783-1872), a Danish “secular saint” considered to be the father of modern Denmark, who contributed immensely into generating a national consciousness through his writings, both in a political and religious way.
In this podcast, Dr Jaime Regan Mainville, a leading researcher in the anthropology of religion and linguistics, discusses his ethnographic research among some of the indigenous peoples of the Amazon basin.
The Amazon rainforest has always been a land filled with mystery since its 'discovery'.
What might a queer feminist engagement with Latour’s proposals look like?
It’s that hectic time of year for academics when papers and exams pile up and the end-of-year holidays loom large. In the midst of it all, I’ve been dividing my attention between the knowledge projects that interest me most: queer feminist theory, religious studies, and feminist science studies - particularly those engaged with the climate change and the politics of our new global epoch which some have christened the Anthropocene.
Vivian Asimos and Theodora Wildcroft took the opportunity to ask the delegates of BASR 2019 what inspired them about the conference theme, their opinion about major trends in the discipline, and how they were personally feeling about REF 2021.
What is an "Invented Religion"? Why should scholars take these religions seriously? What makes these “inventions” different from the revelations in other religions? What happens when an author does not want their story to become a religious text?
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Over the course of Ramey's career he has gradually and smoothly made a significant shift. Of course he still studies material relevant to his earlier training, but a shift in research focus from inter-religious cooperation to diaspora religion, eventually studying south Asian communities in the U.S.
What would you think if I told you I had just come back from a holiday in Aya Napa? How about Santiago de Compostella or Glastonbury? How about Mecca? When does travel become pilgrimage, and what are the spiritual factors behind our holiday choices? In this week’s interview, Alex Norman and David Robertson discuss the history and modern relevance of journeys undertaken for spiritual benefit and transformation.
Week three of our Editors' Picks. Chris tells us why he (and his fiancée) liked Jay Demerath's interview on substantive and functionalist definitions of religion. Could the difficulties associated with the academic conceptualisation of “religion” be overcome by changing our focus instead to “the sacred”?
Usually one of the first associations upon hearing ‘Sri Lankan Buddhism’ is either the religious violence that swept across the island in the recent decades, or the Pali canon and Theravada Buddhism. In this interview with Anja Pogacnik, Dr. Stephen Berkwitz doesn’t really speak of either.
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