How can religious studies be informed by theories around gender and corporeality? How is gender expressed in today's women's spirituality and in religions that consider femininity to be a way to access power around sexuality and procreation? When it comes to the study of gender and religion, ...
gender and religion, what are the major factors which can help understand how people embody the relationship between identity and religiosity? What is gender, exactly, and how does it manifest in religious traditions? How do we access it without assuming people’s identities on the basis of their “sex”?
In this interview, Dr. Anna Fedele talks about her research about religion, gender and corporeality. When it comes to intersecting the study of religion and the study of gender, it is crucial to be aware of the categories used by the informants in order to leave the power they have gained in their experience of womanhood, motherhood and procreation in their own hands. If religion has often been perceived as something that regulates gender and sexuality, it is also a great locus of power for those who interact with it through bodily experiences and embodied practices. Fedele goes on to say that, in order to fully grasp the complexity of her informants, certain changes need to happen in the study of religion, with the use of methodologies surrounding life stories, and also in the opposing categories of insider and outsider.
This interview was recorded at the 2015 ISSR Conference, Université catholique de Louvain-la-Neuve, Belgium. Listeners might also be interested in our previous interviews with Meredith McGuire, Marta Trzebiatowska, and Lizbeth Mikaelsson, and feature essays by Erika Salomon and George Ioannides. You can download this interview, and subscribe to receive our weekly podcast, on iTunes. If you enjoyed it, please take a moment to rate us . And remember, you can use our Amazon.co.uk, Amazon.com, or Amazon.ca links to support us at no additional cost when buying academic texts, sudoku puzzles, very small rocks, and more!
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The secularisation thesis - the idea that traditional religions are in terminal decline in the industrialised world - was perhaps the central debate in the sociology of religion in the second half of the 20th century. Scholars such as Steve Bruce, Rodney Stark and Charles Taylor argued whether religion was becoming less important to individuals, or that only the authority of religions in the public sphere was declining.
In her interview, Mirjam Mencej discusses her fascinating research into witchcraft in rural Slovenia. She conducted field work in Eastern Slovenia into people’s beliefs on witchcraft. Though restricted to rural areas in Eastern Slovenia, she claims belief in witchcraft is very much alive.
here are some traditions that make this time of the year special. End-of-year listicles, the "War on Christmas" debate, animations of elves dancing with your family's heads pasted on... and of course, the RSP "Christmas" Special!
This year, Jonathan Tuckett is your host (ably assisted by Ethan Quillen) for MasterBrain, ...
Fedele emphasizes that an academic researcher must acknowledge the power issues present in a researcher-interviewee relationship: the academic doesn’t know everything, nor is the participant ignorant.
In the Religious Studies Project’s recent interview with Dr. Anna Fedele, Dr. Fedele and her interviewer discuss several aspects of interest related to the intersections of gender, religions, and power dynamics. Fedele’s book, Gender and Power in Contemporary Spirituality: Ethnographic Approaches (Routledge, 2013), ...
From piyyutim to zemirot to Yeshiva acapella groups in the United States, the use of music in the Jewish faith is numerous and varied. In this interview, Breann Fallon of the Sydney Jewish Museum chats to Dr Ruth Illman of Åbo Akademi University and Uppsala Universityi n about her research on the role of music as an agent of change within the progressive Jewish community in London that appears in her most recent monograph Music and Religious Change among Progressive Jews in London: Being Liberal and Doing Traditional. In particular, Dr Illman discusses the power of music to fuse the traditional and the liberal in a forward movement of progressive Judaism.
"...religion happens in material culture - images, devotional and liturgical objects, architecture and sacred space, works of arts and mass-produced artifacts. No less important than these material forms are the many different practices that put them to work. Ritual, communication, ceremony, instruction, meditation, propaganda, pilgrimage, display, magic,...
"It is a truth generally acknowledged that religions have been the earliest and perhaps the chief progenitors of cultural products in human societies..." Clearly there is no shortage of data for scholars wishing to delve into this broad topic. But what do we actually mean by ‘cultural product’? How can we claim that ‘religion’ is producing these things in any meaningful way?
In this week's podcast, we speak with Bradley Onishi about the ways in which philosophy of religion has thought "with" religion rather than for or against religion. "It's possible," he says, "to hold an enchanted secularity" if we think about religions themselves as tools for questioning our basic assumptions about the world.
It's ideology, religion and conspiracy all the way in this month's Discourse! David G. Robertson is joined by Suzanne Owen and Craig Martin to discuss the Sun's mockery of pagans, problems with the Guardian's headline that people are returning to the Church, coronavirus conspiracies in India targetting Muslims, and how "idiology" (or one idiology, anyway) is pushing the religion out of religious studies.
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