in this interview, we discuss Jenny Butler's work on Paganism in Ireland, the impact of that particular context upon the Paganism/s she has researched - particularly in terms of language, mythology, and the natural landscape - and also some of the issues associated with the academic study of Paganism in general.
World Religions Paradigm, and if you’re lucky you might just come across a passing reference to ‘Paganism’ buried amongst extensive references to ‘Christianity’, ‘Islam’. ‘Buddhism’ and other ‘World Religions.’ This absence contrasts markedly with the fascination many students show towards ‘Paganism’, and with the prevalence of motifs which might be labelled ‘Pagan’ in (Western) popular culture. Arguably, both the seeming academic disregard and popular fascination with this topic are indicative of a superficial understanding of the broad range of phenomena to which the designation ‘Pagan’ can refer. In this podcast, Chris speaks to Jenny Butler – a scholar whose work has made a significant contribution to fleshing out the category.
in this interview, we discuss Jenny’s work on Paganism in Ireland, the impact of that particular context upon the Paganism/s she has researched – particularly in terms of language, mythology, and the natural landscape – and also some of the issues associated with the academic study of Paganism in general.
"Reframing understandings of (non)religion according to types of sacred which are independent of religious categories, allows (non)religious identities to be conceptualised to acknowledge the simultaneous intersection of multiple subjectively compatible (yet seemingly contradictory) religious and/or nonreligious identities, and paves the way for scholars to take religion seriously whilst avoiding unwarranted reverence."
"[My dissertation] in Religious Studies [...] begins with the premise that the built environment has been over-emphasized to the detriment of other modes of creating and maintaining sacred space."
Let me begin with a mythological allusion. The Roman god Janus was often depicted with two faces to signify his interstitial nature. He looked into the future and past, and oversaw beginnings and endings.
This brings up and interrogates the basic distinction between Christianity and paganism, or rather the issue of identification of paganism by agents of Christianity.
In her interview with the Religious Studies Project, Dr. Jenny Butler spoke with Christopher Cotter about the specificities of the object of her doctoral research at University College Cork (2012), contemporary Irish Paganism, and about the field of Pagan studies in the context of Irish academia.
What do God's mind and your mind have in common? A core tenet of cognitive science of religion (CSR) is that the folk-psychological ability to explain human behavior in terms of beliefs, desires and intentions – known as theory of mind (ToM) – is also a system that makes us receptive to belief in the supernatural.
How will religious festivals continue amid COVID-19 restrictions? How are religious communities around the world adapting to the pressures of 2020's global pandemic? In this September episode of Discourse!, the RSP's Sidney Castillo speaks with guests Maria Nita, Juan Manuel Rubio Arevalo, and Stefanie Butendieck.
Cognitive neuroscientist Merlin Donald discusses the role of ritual in human evolution, and its continued importance in all forms of society and culture. In this interview, Professor Donald outlines his perspective on the evolution of human cognition, and the importance of both embodied communication and mind-sharing networks.
From dress codes to notions of purity to questions of the legitimate of power the topic of gender is one few scholars can afford to ignore. With a whole range of issues to be investigated Lisbeth Mikaelsson gives us an introductory insight into the complex topic of religion and gender: the issues it raises, the way we go about it, who’s doing it and why.
In Thomas Coleman’s interview for the RSP with Tom Flynn, secular humanism is described as a “complete and balanced life stance” rejecting supernaturalism. Recorded at the Center For Inquiry’s 2013 Student Leadership Conference, Tom argues that secular humanism offers more than agnosticism and atheism.
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