Power

Podcast

Decolonizing Religious Studies and Its Layers of Complicity

What layers of complicity in colonialism are still embedded in the field of religious studies? How can we learn from decades of decolonial work in Native American and Indigenous Studies? Dr. Natalie Avalos speaks with RSP co-host David McConeghy about the urgency of decolonial scholarship to start the RSP's 10th season.
Response

Editors’ Picks, Summer 2018: The Intersections of Religion and Feminism

In the second of our summer "Editors' Picks", Sammy Bishop flags up an important interview in which Dawn Llewellyn provides a great introduction to how feminism, religion, and the academic study of both, might (or indeed, might not) interact. Llewellyn also does an excellent job of flagging up how future work in these fields could become more productively interdisciplinary.
Podcast

Stereotyping Religion: Critical Approaches to Pervasive Cliches

"Religions are belief systems", "Religions are intrinsically violent", "Religion is Bullshit"... these are just some of the pervasive cliches that we might hear from time to time in the English-speaking world about our central topic of discussion on the RSP, 'religion'.
Podcast

New Horizons in the Sociology of Religion: Beyond Secularization?

In this longer-than-usual episode, Chris and David provide an interlinking narrative between Grace Davie, Joe Webster, Carole Cusack, Jonathan Jong, Paul-Francois Tremlett, Linda Woodhead and Kim Knott, reflecting on current or future developments in the sociology of religion which challenge the ubiquity of the secularization thesis, ...
Podcast

Religion and Feminism

'Religion' and 'Feminism' are two concepts that have a complex relationship in the popular imaginary. But what do academics mean by these two concepts? And how can we study their interrelationship? What can we say about 'religion and feminism', about the academic study of 'religion and feminism', ...
Podcast

Embodied religious practices, child psychology and cognitive neuroscience

Bahler discusses the notion of ritual as a locus of power in terms of structure and agency. His recent book, Childlike Peace in Levinas and Merleau-Ponty. Intersubjectivity as a Dialectical Spiral (Lexington Books, forthcoming) focuses on neuroscience to grasp the topic power relations at the confluence of religion and other social influences on one’s trajectories.
Podcast

UFOs, Conspiracy Theories… and Religion?

Area 51, Ancient Aliens, endemic child abuse at the BBC, and Reptilians,... This interview begins with David's own journey to this research field, before considering some basic questions such as "what is a conspiracy theory?"
Podcast

Lived Religion: Part 2

In Part 2 of this week's interview, Meredith McGuire continues to speak to Martin about the multiple issues of power, normativity and embodiment of religious life that can be observed through her concept of Lived Religion. Meredith McGuire shows how Lived Religion, a concept she has coined,...
Podcast

Lived Religion: Part 1

Dr. Meredith McGuire talks about the multiple issues of power, normativity and embodiment of religious life that can be observed through her concept of Lived Religion. Part 2 on Wednesday! Meredith McGuire shows how Lived Religion, a concept she has coined, is at the core of this distinction and offers a way of understanding religious experiences as creative,
Response

“The Last Word…?” A Response to Bruce Lincoln’s interview on “The Critical Study of Religion”

Can one really engage in a “serious conversation” in which one always has “the last word”? Or is that perhaps a “misrecognized monologue,” to use Lincoln’s terms? And what are the potential political implications of the assertion that scholars “have the last word”?
Response

Concepts and Symbols, What Does It All Mean? Examining Immigrant Buddhists in Toronto

"Concerning this worry surrounding the “dilution” of Buddhism that Barua identifies amongst the Buddhist immigrants in Toronto, some important questions arise for scholars of religion as a whole. Throughout the interview terms like “religion”, “faith”, “theology” are thrown about, ironically often in close proximity to discussions on how Buddhism is tied into not just the immigrants religious lives but also and perhaps most importantly their culture."
Response

Ayahuasca as a Gateway Drug (Toward a Less Stigmatized Academic Discussion of Drugs and Religion)

"The assertion that an experience which takes place while under the influence of a drug should not be construed as having religious import implicitly makes a value-judgment about what true or valid religion can consist of, whereas an examination of how hermeneutic and discursive resources are drawn upon to develop a personal or communal account in which drugs and the experiences they elicit are ‘deemed religious’ (Taves 2009) is likely to provide significantly more analytical purchase."
Response

So What Is Religion Anyway? Power, Belief, the Vestigial State

Prof. Goldenberg’s interview raises as many questions as it answers, in a good way. It seems to square the circle. She puts the topic of “religion” into context by making it disappear — or, to put it less cryptically, she insists that the codes by which we understand religion to be defined, and perhaps “made official”, are in fact no different from any other codes of law.
Response

Marx, Spiritualism and Power

I begin this response to Titus Hjelm’s discussion of the continuing relevance of Marxist approaches to the study of religion by noting his assertion that Marx is underemployed as a source of ideas, partly because he has generally been regarded as critical of religion. A number of additional reasons are also relevant. One difficulty for Marxist scholars has been the extent to which the predictive power of Marxist models was brought into question as the twentieth century unfolded.