In this podcast, Anna Strhan talks to Katie Aston about her research among evangelical Christians, exploring their search for coherence in the contemporary city. How do the members of conservative Anglican congregations negotiate their place in a secular multicultural society, ...
In this podcast, Anna Strhan talks to Katie Aston about her research among evangelical Christians, exploring their search for coherence in the contemporary city. How do the members of conservative Anglican congregations negotiate their place in a secular multicultural society, and deal with issues of sexuality, parenthood, human rights, etc? The focus of the discussion is on subjectivity – both bodily and among one another. Anna’s work is an interesting example of a multidisciplinary approach to religious studies, bringing in sociology, philosophy and anthropology.
This episode is part of the Sociology of Religion in the UK series, sponsored by Introduction to the Sociology of Religion, and Dawn Llewellyn on “Religion and Feminism“.
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"Religious studies programs that honor a social justice frame learn to speak to common human needs in compelling ways" says Holly Nelson Becker, PhD, LCSW in response to our conversation with Molly Bassett in RSP Episode 315: "Applied Religious Studies at Georgia State University."
This discussion brings together a number of aspiring academics to reflect on some of the issues brought up in a recent podcast in a friendly and hilarious manner. The question cuts to the core of what academics who study religion are doing… are they taking care of religion? Are they antagonising it? What should they be doing? And judging by the various long tangents through which discussion meanders, the question certainly sparked our interest.
In their interview dealing with the place of American religion in the world and ‘bodies in space’, Dan Gorman and Professor Laurie Maffly-Kipp cover a wide range of topics relevant to both American religious history and Mormon studies as they reflect on several important suggestions made by John McGreevy in his American Jesuits and the World.
On the one hand, many scholars in religious studies rightfully state that much work has been done on religion and space, and, on the other hand, many anthropologists (including myself) still feel confident claiming that there is a dearth of work on this topic.
The topic of religion and space has been tackled a couple of times by the Religious Studies Project, with interviews and responses featuring...
"In practice, experimentation requires much effort, imagination, and resources. The subject of religion seems too complex and too ‘soft’ for the laboratory. It is filled with much fantasy and feelings, two topics which academic psychology finds hard to approach."
Beit-Hallahmi, Benjamin, and Michael Argyle. The Psychology of Religious Behaviour, Belief and Experience. London: Routledge, 1997, p. 47.
David Robertson speaks to two remarkable scholars, Carole Cusack and Steven Sutcliffe, on the significance of G. I. Gurdjieff to the study of religion. How do we approach figures like Gurdjieff whose legacies (and archives) are tightly controlled by their followers, and who often aren't seen as worthy of study by the academy and publishers?
How do we deal with different cultural languages when teaching an Introduction to Buddhism course? Is cultural familiarity something to be broken immediately and displaced by new concepts and perspectives? Is it to be leveraged as devices for easy onboarding to other, more unfamiliar terms and ideas? Are they to be outright ignored? David Robertson is joined by Matthew Hayes
Is, as Sherry Ortner once asked, Female to Nature as Male is to Culture? Where does this discourse come from? How does this gendering of nature intersect with contemporary forms of ecospirituality? And religion more generally? Why does it matter? And for whom? Joining Chris today to discuss these questions and more, is Dr Susannah Crockford of Ghent University.
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