In this interview with Thomas Coleman, McCutcheon discusses what he terms as the “socio-political strategy” behind the label of “sui generis” as it is applied to religion. The interview begins by exploring some of the terms used to support sui generis claims to religion (e.g. un-mediated, irreducible etc.)...
Is ‘religion’ sui generis? In other words, do scholars of religion study something that forms a unique and special domain of things in the world unlike any other? Wittgenstein thought religion constituted a distinct “form of life”. Eliade spoke of the ‘Sacred’ as existing in a separate reality above the mundaneness of the everyday (i.e. the profane). Historically and in more modern times, other scholars have held similar views that paint the category of religion as naming a specific and stable set of things in the world set apart from all other. However, it is a view that has fallen out of favour as noted by Dr. Russell McCutcheon.
In this interview with Thomas Coleman, McCutcheon discusses what he terms as the “socio-political strategy” behind the label of “sui generis” as it is applied to religion. The interview begins by exploring some of the terms used to support sui generis claims to religion (e.g. un-mediated, irreducible etc.) followed by a brief overview on the rise of religious studies departments mid-20th century using such claims to obtain funding and autonomy from other disciplines. In closing, Dr. McCutcheon explains one example of how the ideological foundations of belief are ontology centered, examines how the term religion is “traded” and departs leaving us to consider the role of social agreement in defining what religion is or is not.
In what sense can a country be “Christian”? Today on the Religious Studies Project, we welcome back Professor Linda Woodhead to discuss and interrogate the question "Is Britain Still a Christian Country?", the topic of her recent Croall Lectures at the University of Edinburgh.
Publish, or be damned! But the world of publishing can be esoteric, especially the cloistered world of academic publishing. In this special roundtable discussion, recorded during the 2012 Australian Association for the Study of Religion annual conference, Zoe Alderton leads a group of academics with experience of all levels of academic publishing in a discussion which aims to demystify the process.
In today’s podcast, Professor R. Andrew Chesnut connects Brazil’s colonial past to its pluralist present and explains why folk saint devotion to Santa Muerte or Lady Death is one of the fastest growing religious movements in the world.
According to Oxford Dictionaries, scientifically speaking, a tomato is a fruit. In the culinary world, the tomato is referenced as a vegetable because it is savory. Notice that the argument has morphed from pertaining to what category the tomato is in based on its qualities to a matter of who is doing the speaking.
Budding theorists may find themselves conscripted into the ideological battles over the nature of religion or, to put a finer point on the argument, how scholarship in religious studies should be done.
In this podcast, Judith Weisenfeld talks to Brad Stoddard about her new book, New World A-Coming: Black Religion and Racial Identity during the Great Depression. In this book, Weisenfeld explores several social groups in the early 1900s who combined religious and racial rhetoric to fashion new identities.
In this podcast, we check in with the state of the field, discuss developments beyond the Anglophone "West", some of the many exciting projects being worked on under the "Understanding Unbelief" banner, the utility and pitfalls of the terminology of "unbelief", and some of the critical issues surrounding the reification of survey categories.
Discussion focuses upon the history of the 'postsecular', potential definitions, disciplinary and geographical differences, and ultimately suggests that ‘postsecularity’ is effectively dressing up ‘secularity’ in obfuscating clothing.In his 2011 Presidential Address to the Society for the Scientific Study of Religion in Milwaukee,
In this interview, Dr. Jasmin Zine talks about Muslim schools in Canada and their impact on their students’ identity development and integration in the society. Having served for decades as a tool to preserve a particular religious identity, Islamic schooling also plays a crucial role in empowering female students. In some cases, Muslim schools have become a safe haven, especially for women, “a place where their identity is not in question, where they can feel safe and comfortable”.
Over the course of the last few decades religious violence has become an increasingly salient topic of public discourse and particularly in its global manifestations. In the social sciences these discourses focus primarily on explanations of violent acts that are driven by the socio-political contexts enveloping them.
"History can be of tremendous value for a society that is looking for roots... and can sometimes be a bit uncritical in its search for roots. People want an identity and may be clutching at something that can be a bit confrontational, for example, Muslims looking for an identity rooted in current conflicts in the Middle East, rather than reflecting on what is quite a long-standing presence in British society and culture."
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