[I]t is notable how infrequently religion appears as a major theme in the personal lives of famous science fiction authors and how many, including those for whom religion is a major theme in their work, are themselves either atheists or practitioners of idiosyncratic or unorganized alternative spiritualities…
About Marek Sullivan
This author has yet to write their bio.Meanwhile lets just say that we are proud Marek Sullivan contributed a whooping 7 entries.
Entries by Marek Sullivan
Written by Mandy McMichael in response to a podcast by Chelsea Belanger and Kristeen Black. The oldest – and arguably most well-known – pageant in America is the Miss America pageant. Founded in 1921 as a way to extend the summer season in the resort town of Atlantic City, New Jersey, Miss America has endured […]
There’s always another thing to see as data for religious studies, but widening the boundary for what counts as data comes with a price. Every new category is a multiplication. When your choices are infinite, then explaining your choices becomes an obligation.
Most of the health psychology of religion sub-sub-field suffers less from a God-shaped hole and more of a God-shaped elephant sitting in the room that usually goes undiscussed. The most important, but always implicit, mechanism in these studies is God.
By Christopher R. Cotter, in response to an interview with Chris Silver on “Atheism, New Religious Movements, and Cultural Tension”. Listening to Chris Silver’s recent podcast on Atheism, New Religious Movements, and Cultural Tension was a thoroughly pleasant experience. I enjoyed hearing a colleague who I first met in 2011, and who quickly came on board the […]
The title of this response comes from an essay by the German journalist and author Hakan Tezkan. Tezkan refers to people’s experiences of racism in everyday life, shared on Twitter under the hashtag #metwo. In the days before we wrote this response, gangs of right-wing extremists roamed the streets of Chemnitz, pretending to be “claiming […]
I have lived in the American Southwest much of my life, and so Dr. Crockford’s description of Sedona and its inhabitants was very familiar to me (although I have never visited that particular corner of Arizona). I was somewhat startled, though, by the idea of connecting the kind of hyperemotionalized and largely disembodied approach to spirituality and the environment that she found there to gendered discourses. On a personal level, as a former inhabitant of the region, I see much closer connections between the kind of American New Age spirituality she described and the transhumanist millenarianism that pervades much of the culture of Silicon Valley.