In October 2013, a four day international conference was held at the Esalen Institute in Big Sur, California, on the theme of ‘Anthropology and the Paranormal’. This special two part episode explores some aspects of the sometimes fraught relationship between "paranormal" events and beliefs (The World Religions")...
In October 2013, a four day international conference was held at the Esalen Institute in Big Sur, California, on the theme of ‘Anthropology and the Paranormal’. This special two part episode explores some aspects of the sometimes fraught relationship between “paranormal” events and beliefs (The WorldReligions“) and Religious Studies. This two-part episode has been produced in collaboration with Jack Hunter, editor of the journal Paranthropology, and co-convenor of the Esalen conference.
In this first part, we ask, why has the study of “paranormal” experience been somewhat ignored by academia in general and Religious Studies in particular? Is the problem the term “paranormal”? What importance of these kinds of studies have for the field? Is there concern that such studies necessarily seek to justify the ontological claims of the paranormal? This latter issue is pursued in part two, to be broadcast this wednesday. Many of the scholars also offer advice for those interested in this area but are worried about “employability”. You will hear, in the following order, the voices of Jeffery Kripal, Ann Taves, Tanya Luhrmann, Fiona Bowie, Paul Stoller, Charles Emmons, Stanley Krippner and David Hufford.
You can also download this interview, and subscribe to receive our weekly podcast, on iTunes. If you enjoyed it, please take a moment to rate us. And remember, you can use our Amazon.co.uk or Amazon.com links to support us at no additional cost when buying your Christmas presents etc. Fifteen international scholars from anthropology, religious studies, folklore and psychology met to discuss the potential contributions of these interrelated disciplines to the investigation of paranormal beliefs and experiences. Fiona Bowie’s report of the conference may be read here.
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I find it our duty to walk the line that holds us from letting the veracity of a claim dictate our field’s observational models or orientations. A single informant’s truth is anecdote, not evidence.
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