In this wide-ranging interview (our 50th!), Ann Taves and David Wilson discuss the concept of religious experience. Taves challenges traditional models of religious experience, rejecting both an essentialist approach with a sui generis category and a constructivist approach which accepts only discourses. Instead, she argues that not only can we examine unusual experiences in themselves, ...
In this wide-ranging interview (our 50th!), Ann Taves and David Wilson discuss the concept of religious experience. Taves challenges traditional models of religious experience, rejecting both an essentialist approach with a sui generis category and a constructivist approach which accepts only discourses. Instead, she argues that not only can we examine unusual experiences in themselves, as they affect individual agents. From there, we can examine how these experiences become reified and institutionalised by specific traditions, as well as providing impetus for new religious movements. Taves’ work utilises historical and ethnographic methods in an attempt to establish an approach which might allow cross-cultural and diachronic analysis of unusual experiences without recourse to specific theologies.
Brent Nongbri talks to Jack Tsonis about his recent book, "Before Religion: a History of a Modern Concept". Nongbri provides an overview of the history of "religion" as a concept in the English speaking world, highlighting that the seemingly "natural" or "obvious" definition of the term is actually highly specific to the modern West.
Religious identifications that are alternative to the major world religions are relatively new to census questionnaires. However, there is a stark difference between the available options on religious identity in the 2012 US Census than there are in the 2011 UK Census.Ethan Doyle White, a PhD student in Anthropology of Religion at University College London, recently discussed his research into his 2015 book Wicca: History, Belief, and Community in Modern Pagan Witchcraft.
Religious actions speak louder than words. Dr. Jonathan Lanman on credibility enhancing displays (CREDs), and the role that such public displays of commitment play in the acquisition of both belief and nonbelief.Actions typically speak louder than words. A common version of this statement - practice ...
According to RSP Managing Editor, Tommy Coleman, "Anyone interested in stepping out the front door of their own discipline will find this podcast, like the book, contains tools for thinking you’d better not leave home without." During our "summer break", various members of the RSP editorial team will be sharing their thoughts on some podcasts from the RSP archive that they think you should listen to (again).
"...scholars should be more conscious of the ways in which some experiences are being distinguished (often implicitly), by either the person having the experience, the community in which the experience is happening, or the scholar studying it. Attention should be paid to the ways in which an experience is being marked as the sort of experience that is interesting."
David Robertson speaks to two remarkable scholars, Carole Cusack and Steven Sutcliffe, on the significance of G. I. Gurdjieff to the study of religion. How do we approach figures like Gurdjieff whose legacies (and archives) are tightly controlled by their followers, and who often aren't seen as worthy of study by the academy and publishers?
in this interview, we discuss Jenny Butler's work on Paganism in Ireland, the impact of that particular context upon the Paganism/s she has researched - particularly in terms of language, mythology, and the natural landscape - and also some of the issues associated with the academic study of Paganism in general.
The interview explores S. Brent Plate's personal research journey into this relatively young field, charting the history of the field in the process. Discussion then turns to the key terms involved... what are we meaning by "religion and film"? The relationship of established "world religions" to cinema? Religion/s on Film? Documentaries?
What exactly does Material Religion bring to Religious Studies? Is it a potentially revolutionary phenomenon, or merely a passing fad? How might one apply the theoretical perspectives and methodologies developed in this growing field to some of the defining debates of our subject area? To discuss these issues, and reflect on the conference in general,...
In this discussion, we cover some key terms from Bucar's book, such as what Pious Fashion is, why it might be defined that way, and how it helps further a conversation about Muslim women beyond the veil. We discuss the differences in performing fieldwork for this project in Iran, Indonesia, and Turkey. Connecting this research to Islamophobia and Muslim experience in America, Liz Bucar reflects on how modesty has become more mainstream.
In this interview, we focus the topic of race: particularly how it has been examined (and ignored) in the field of religious studies, how it has been confused with ethnicity, how race and religion have been theorized as mutually constitutive, limitations and occlusions in the study of race and religion, and why race is a category scholars of religion cannot afford to ignore.
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