18 December 2013
In this second part we ask "the epistemic/ontological question": in studying these experiences, how far should we be concerned with the ontology? Would to do so be an abandonment of the scientific materialism which underpins the discipline, and therefore a slide back into theology? Or can there be a bigger model of materialism - a "complicated materialism", to use Ann Taves' expression - in which these phenomena might be suitably explicable?