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Religion and Planetary Ethics

Speaking of religions as “eco-social constructions across multiple species, over multiple generations, and over multiple histories,” in this interview Whitney Bauman puts forward an ethics of understanding ourselves and others as planetary creatures, and understanding religion, science, and nature as non-foundational, non-substantive categories.

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Featuring

Whitney Bauman

George Ioannides

About this episode

Whitney Bauman discusses with George Ioannides some of the potential and difficult answers to these questions and more, revealing how the field of religion and ecology can go some way in helping to visualise and constitute a planetary, hybrid, ethical community of ecospiritual, biohistorical, and multispecies subjects.

Speaking of religions as “eco-social constructions across multiple species, over multiple generations, and over multiple histories,” Bauman puts forward an ethics of understanding ourselves and others as planetary creatures, and understanding religion, science, and nature as non-foundational, non-substantive categories.

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Listeners may also be interested in our previous podcasts with Bron Taylor on Religion after Darwin, and Bruno Latour, Gaian Animisms, and the Question of the Anthropocene.

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Responses to this episode
November 6, 2015

Ecological Ecumenicism, Forever Ethical?

While claiming to remedy the excesses of anthropocentric thinking, Bauman’s eschatology remains overtly anthropocentric. After the material turn, it should come as no surprise that scholars are taking a wide aperture approach to religious studies. Actor Network Theory (ANT) and various strains of New Materialism help in formulating horizontal connections between all sorts of objects that speak back to religious people.

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