Speaking of religions as “eco-social constructions across multiple species, over multiple generations, and over multiple histories,” in this interview Whitney Bauman puts forward an ethics of understanding ourselves and others as planetary creatures, and understanding religion, science, and nature as non-foundational, non-substantive categories.
Whitney Bauman discusses with George Ioannides some of the potential and difficult answers to these questions and more, revealing how the field of religion and ecology can go some way in helping to visualise and constitute a planetary, hybrid, ethical community of ecospiritual, biohistorical, and multispecies subjects.
Speaking of religions as “eco-social constructions across multiple species, over multiple generations, and over multiple histories,” Bauman puts forward an ethics of understanding ourselves and others as planetary creatures, and understanding religion, science, and nature as non-foundational, non-substantive categories.
Why attend conferences? What is the point? What else could we do instead that might be a better use of our time? And how did we find having a fully-functional podcast studio set up at this conference? These are just a few of the issues that crop up in this lively roundtable discussion, facilitated by the inestimable Moritz Klenk.
While claiming to remedy the excesses of anthropocentric thinking, Bauman’s eschatology remains overtly anthropocentric.
After the material turn, it should come as no surprise that scholars are taking a wide aperture approach to religious studies. Actor Network Theory (ANT) and various strains of New Materialism help in formulating horizontal connections between all sorts of objects that speak back to religious people.
Throughout Japanese history, religion has always coloured and influenced the matters of the state. Religious validation of imperialist aggression and Japan’s war efforts in the first half of the 20th century is just one example of this.
In this interview conducted at the 2018 EASR conference in Bern, Sammy Bishop speaks to Manon Hedenborg White about the development of Western esotericism, charting the influence of the infamous Aleister Crowley and his philosophy of Thelema. They explore Crowley's somewhat ambiguous view of gender, before bringing the research into the present day, on how gender roles in contemporary Thelema can be contested and negotiated. Finally, Hedenborg White delves into the important but often overlooked role of women in the development of contemporary Occultism.
Following on from the delivery of her conference paper at the EASR 2018 in Bern, in this podcast, Professor Marion Maddox of Macquarie University speaks to Thomas White regarding the historical, national and regional differences in the presence of religion in Australian and New Zealand schools.
It’s dark outside. The moon hangs in the sky and the soft smell of smoke permeates the warm air as it stings your eyes. Looking down, you notice the glow from burning coals, as hot as 535 degrees C, scattered on the ground below. When Saint Constantine calls you to become a firewalker – you answer - at least if you are one of the Anastenaria.
Since the 1980s, the category of "Indigenous Religion" - or "Religions" - has become a staple feature of the terminology of the study of religion. But what do we mean when we use it? Is it necessarily tied to a particular geographical area? Or something which originates with a particular ethnic group,
Identity or Identification? In this second podcast for Identities? Week, the Culture on the Edge group address the issue of religious identity. Is our identity – cultural, religious or other – something which causes us to act, or something which we choose to mobilise in certain circumstances? And what part do scholars have in reifying these discourses?
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