In this interview with Brad Stoddard, Professor Eric Mazur discusses a variety of issues relating to religion and law in the USA, such as the evolving state of First Amendment jurisprudence, the Religious Freedom Restoration Act, dominant trends in the study of religion and American law.
In this interview, Professor Eric Mazur discusses a variety of issues relating to religion and law in the USA, such as the evolving state of First Amendment jurisprudence, the Religious Freedom Restoration Act, dominant trends in the study of religion and American law, and controversial legislation such as the Supreme Court’s decision in Burwell v. Hobby Lobby. Dr. Mazur also discusses his efforts to help cultivate a space at the American Academy of Religion that is explicitly devoted to the study of religion and American law. This interview provides an introduction and summary of this increasingly important field.
In the last feature of the "semester" we're continuing with the video format. A couple of months ago the RSP attended the Open University's conference on Contemporary Religion in Historical Perspectives. I went about asking the pundits a couple of questions about Religion and its Publics. This week we have the second question (link for Part 1 in the sidebar).
The Biennial “Conference on Religion and American Culture” was held June 4 to June 7, 2015 in Indianapolis. The conference is sponsored by the Center for the Study of Religion and American Culture and Religion & American Culture: A Journal of Interpretation. Conference report for The Religious Studies Project by Jeffrey Wheatley, a PhD student at Northwestern University.
Vernacular religion is a subject which fascinates us here at the RSP, because in keeping with our critical perspective, it challenges that idea that neat categorical boundaries may be drawn, and reminds us that when attempts are made to draw them, particular interests are being served.
Some religion scholars got into studying the law through studying New Religious Movements (NRMs) or minority religions, as they tend to be treated differently under the law.
Talking to lawyers is a real skill, and is very good at it. In the subfield of traditional American church-state studies, legal historians, lawyers, lobbyists, and religion scholars convene for conservation and debate, mostly about First Amendment jurisprudence.
According to Gauthier, it is important to note is that religious activity of the day is not haphazard or random pick-and-choose at all. Instead, it is following a new kind of logic, that of consumerism. Marketization and commodification among other phenomena are affecting the field of religion - and vice versa. Listen and find out more!
Alison Robertson gives an insight to her doctoral research on BDSM as religious practice.
In this interview Alison Robertson gives an insight to her doctoral research on BDSM (Bondage, Dominance, and Submission) as religious practice. Throughout her research, Robertson has examined the relationship between BDSM and religiosity,
Rudolf Otto was a highly influential figure in the history of Religious Studies, but whether that influence was for good or not is a debatable issue. His ideas about the sui generis nature of the religious experience and of an irreductible numinous or sacred foreshadow the work of scholars such as Eliade, but proved highly divisive for scholars and practitioners alike.
In this interview, Dr Teemu Taira discusses the role of marginal traditions in understanding the application of the term "religion" in differing context, in particular he discusses Karhun Kansa, the People of the Bear. This leads onto a methodological discussion on the use of the term and the role scholars play in this discourse.
This week we bring you an interview with Chris Silver speaking to Professor Michel Desjardins of Wilfrid Laurier University, Canada, on the topic of Religion and Food. Connections are made with recent turns in the academic study of religion (gender, materiality etc.), and other areas of study such as religion and nutrition/health.
Religion and the Sacred, the Sacred and religion. Two words that seemingly go together like hand in glove but just how accurate is that? When we talk about religion it’s very hard not to talk about the Sacred but when we talk about the Sacred does this mean we have to talk about religion? What does the Sacred even mean? This introduction began with “Sacred” but it may well be more appropriate to write “sacred”.
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