‘Africa’. ‘Christianity’. ‘The West’. Three seemingly simple terms with clear referents. Three categories which – perhaps unsurprisingly, to regular listeners of the RSP – have been, and continue to be, associated with and invoked in support of myriad competing agendas, truth claims, ideologies, and more.
In telling the story of the complex interrelationship between these terms, some might point to the Berlin Conference of 1884/5 as a defining moment marking the beginning of intensive Euro-American Christian mission to Africa. Others might direct attention to the fact that Christianity has been present in Africa almost since its emergence, with three of the best known figures of the early church – Anthony (c. 285-356), Athanasius (296-373) and Augustine (354-430) – living and working in the north of the continent. Still others might prefer a more contemporary approach, focusing upon the Christianities that can be discerned among communities of African origin in Diaspora. This week’s podcast focuses upon the latter.
In this interview with Chris, Dr Afe Adogame of the University of Edinburgh provides a stimulating introduction to this vast and complicated triad.
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Discussion covers a wide range of questions, including:
- What makes African Christianity ‘African’? Is it only for ‘Africans’? Who decides? Why do we take this huge continent as a single entity?
- If African Christianity is particularly non- or anti-Western, how does this manifest itself in the West? Is it also non-African (i.e. non-indigenous?)
- Does referring to ‘African Christianity in the West’ or even ‘African Christianity’ in general perpetuate racial divides, systems of exclusivity?
- What is the public image of African Christianity in the West? Is there one?
- What does the study of African Christianity – in the West or elsewhere – bring to the study of ‘religion’ in general?
This interview was originally conceived as a kind of two-parter with an interview on ‘African Indigenous Traditions in the West’ which has, as yet, not occurred. Of course, it must be stated that ‘Christianity’ and ‘Indigenous Traditions’ are not the full story of ‘religion’ in Africa, with one glaring omission being ‘Islam’ amongst others. However, due to time constraints this interview will focus almost exclusively on ‘Christianity’ and we shall attempt to rectify this in the future.
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