Can Mormonism be described as a New Religious Movement? Is there a unified phenomenon which can be classified as Mormonism? Is Mormonism to be considered as a form of Christianity? This week, Chris is joined by Ryan Cragun – Associate Professor of Sociology at the University of Tampa, Florida – to discuss not only these conceptual issues,...
Mormonism – or the Church of Jesus Christ of the Latter Day Saints (LDS) – exploded onto the scene at the beginning of the nineteenth century in the United States of America, and has courted controversy ever since. From the recent upsurge in worldwide visibility of Mormonism due to the widespread attention given to the religious identity of Mitt Romney (the Republican Candidate in the 2012 US Presidential elections), to the huge success of the Southpark creators’ hit musical The Book of Mormon, there is no shortage of ill-informed opinion surrounding this group. Unsurprisingly, the academic study of religion has its own questions about Mormonism: can it be described as a New Religious Movement? Is there a unified phenomenon which can be classified as Mormonism? Is Mormonism to be considered as a form of Christianity? This week, Chris is joined by Ryan Cragun – Associate Professor of Sociology at the University of Tampa, Florida – to discuss not only these conceptual issues, but issues relating specifically to quantitative research, Mormon demographics, and the worldwide growth and decline of the LDS Church.
Those of us within psychology of religion who study secularity are privileged to be working in a time where secular beliefs and nonbelievers are starting to be taken seriously within the field as a whole.
The Religious Studies Project interview with Dr. Luke Galen conducted by Tommy Coleman was an excellent cross-section of some of the a long way to go in figuring ...
For our eighth(!) annual special, Only Sixty Seconds returns! This time, Chris Cotter is your host, as David G. Robertson returns to defend his 2018 crown against Bettina Schmidt, Douglas Davies and Theo Wildcroft. We may not have avoided repetition, but I do not hesitate in promising you no deviation from hilarity!
Whether Luhrmann's approach is "too cognitive" depends on how cognitive is defined. There is a narrow and a broader sense in which the term is used.
As I have responded to Tanya Luhrmann’s book elsewhere and am on record in terms of thinking it makes a major contribution to the cognitive science of religion (CSR) both in terms of its argument and its use of mixed (ethnographic and experimental) methods, I decided that rather than recycling comments that I have already made,...
"In Europe, Mormons are new religious movement par excellence – they are new to the area, their numbers are very small, they have no social respectability, their doctrines are considered strange and exotic [...], and all of these characteristics place them on the same level as other small groups that are trying to settle in the European area"
In this wide-ranging interview (our 50th!), Ann Taves and David Wilson discuss the concept of religious experience. Taves challenges traditional models of religious experience, rejecting both an essentialist approach with a sui generis category and a constructivist approach which accepts only discourses. Instead, she argues that not only can we examine unusual experiences in themselves, ...
What better way to end our series on Religion and Cultural Production than with a podcast combining two of my favourite topics - religion and comic books (and we will have none of your middle-class renaming "graphic novels" round RSP HQ)! Today, RSP assistant editor Per Smith talks to A. David Lewis and attempts to delineate an emergent and very rich sub-discipline.
In this interview, Milad Milani discusses the basic orientation and history of Sufi thought. He also speaks about the diverse national variations of Sufism, particularly with respect to Iranian (or “Persianate”) Sufism. The interview concludes with a few critical remarks on the questionable appropriation of Sufism in contemporary Western discourses on religion.
In this week’s podcasts, Dr. Paola Corrente gives us insights in how the use of the philological approach can be beneficial for, not only providing a common and solid framework for comparative research but also, for providing more suitable ways of classification according to linguistic criteria. Her work on the “dying gods” –i.e. gods that die but come back to life– of Ancient Greece and Mesopotamia, which draws on the concept formulated by James George Frazer, provides a case for this exercise.
In this podcast, Dr. Christopher Harding uses his research on psychoanalysis and Buddhism in modern Japan to tackle the two-way dialogue between religion and the psy-disciplines. How have these shaped each other, and what are tensions between them?
Is Religious Literacy social justice? In this week's podcast with Professor Ilyse Morgenstein Fuerst, she discusses the University of Vermont’s new “Religious Literacy for Professionals” certificate and why religious studies does vital work for the academy.
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