Playlist

The Critical Study of Religion

What is the critical study of religion? In these personal picks from RSP Co-Founder Christopher Cotter, listeners move from major issues related to the definition and category of “religion” to a powerful roundtable on identity featuring the members of Culture on the Edge before concluding with discussions of key terms such as secularism and decolonization.

Episodes in this playlist

  1. Professor Bruce Lincoln from the University of Chicago discusses a variety of topics including werewolves, critical theory, pedagogy, and self-imposed estrangement from the academic study of religion. In this interview, Professor Bruce Lincoln from the University of Chicago Divinity School discusses a variety of topics including werewolves, critical theory,
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  2. In this interview with Thomas Coleman, McCutcheon discusses what he terms as the “socio-political strategy” behind the label of “sui generis” as it is applied to religion. The interview begins by exploring some of the terms used to support sui generis claims to religion (e.g. un-mediated, irreducible etc.)...
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  3. Naomi Goldenberg argues that 'religion', as a separate sphere from governance, has been projected onto the past for strategic purposes. How does viewing religions as "restive once-and-future governments" help us understand the functioning of this category in contemporary discourse?
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  4. Tim Fitzgerald - a founding figure in the critical study of religion - discusses his career up to his seminal volume, The Ideology of Religious Studies, published twenty years ago this year.
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  5. "Religions are belief systems", "Religions are intrinsically violent", "Religion is Bullshit"... these are just some of the pervasive cliches that we might hear from time to time in the English-speaking world about our central topic of discussion on the RSP, 'religion'.
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  6. Identity or Identification? In this second podcast for Identities? Week, the Culture on the Edge group address the issue of religious identity. Is our identity – cultural, religious or other – something which causes us to act, or something which we choose to mobilise in certain circumstances? And what part do scholars have in reifying these discourses?
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  7. In this interview, Dr Teemu Taira discusses the role of marginal traditions in understanding the application of the term "religion" in differing context, in particular he discusses Karhun Kansa, the People of the Bear. This leads onto a methodological discussion on the use of the term and the role scholars play in this discourse.
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  8. Ever since the so-called ‘refugee crisis’ of 2015, the ‘refugee’ in Germany has been constructed in a variety of ways that are implicated in specific co-constitutive notions of the ‘secular’ and ‘religious’ that exert symbolic power by naturalizing certain notions of the religious and thereby the secular while excluding others and feeding back into the subject formation (or subjectivation) of people classified as ‘refugees’. In this process certain positions are produced as hegemonic while others are classified as not acceptable (e.g., “radical”, “not European” or “anti-humanist”).
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  9. How can the field address its whiteness and the legacy of its colonial origins? In this final episode of our 2019/2020 season Christopher Cotter speaks with Malory Nye about decolonizing Religious Studies.
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  10. In this week's episode, Timothy Fitzgerald speaks with David G. Robertson about why the history of the category “religion” should make us reconsider many other modern categories like politics, liberal, secular. Can these interrelated terms ever escape their origins in centuries of colonial epistemé?
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