In the latest #RSPpod from our friends in Australia, Dr Jack Tsonis gets fired up about the "Axial Age" as well as the difficulties the immediate post-PhD years. Karl Jaspers created the term “Axial Age” in 1949 after considering that the Bhagavad Gita, the Pali Canon, the Book of Isaiah,...
Karl Jaspers created the term “Axial Age” in 1949 after considering that the Bhagavad Gita, the Pali Canon, the Book of Isaiah, the Book of Jeremiah, the writings of Plato and Aristotle, the Daodejing, and the Analects of Confucius were just a few of the philosophical and theological texts penned in the middle centuries of the first millennium BCE. For Jaspers, this collection of philosophical and theological works was a sign of an era of social and intellectual maturity, a maturation that Jasper felt left simpler formulations of such thinking in its wake. The notion of the “Axial Age” has held through to the 21st century, the most recent manifestation of the theory being seen in Robert N. Bellah’s 2012 monograph Religion and Human Evolution: From the Paleolithic to the Axial Age.
To discuss the “Axial Age”, its consequences, credibility, and critiques, Breann Fallon sat down with long-time team-member of the Religious Studies Project, Dr Jack Tsonis. Dr Jack Tsonis has recently taken up a position at Western Sydney University, teaching the Masters of Research Program. They discuss the origin and historiography of the term “Axial Age” before diving into an analysis of the term as used in Religious Studies. Tsonis gives a fiery critique of the racial, ethnic, and religious stereotypes upon which the term is founded, and the subsequent need for avoidance of the term “Axial Age” and all that it embodies. Later, they discuss the difficulties of the immediate post-PhD years, particularly the delicate research-teaching balance, resulting in some useful advice for anyone in their final PhD months or for those who have recently submitted.
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Given that popular cultural representations are more likely to shape public perceptions about what the study of religion is and who does it than either direct experience in the classroom or statistics about graduation rates and job placements, we hope that you will agree that we should try to understand what these perceptions are. In this podcast, Chris speaks with Professors Brian Collins and Kristen Tobey about this fascinating and important topic.
This week we're doing something a little bit different. Instead of a written response to the podcast we have a video response instead:
For my take on James Spickard’s phenomenology see: “Prolegomena to a Philosophical Phenomenology of Religion: a critique of sociological phenomenology”.
Recorded at the 2015 North American Association for the Study of Religion (NAASR) conference, Robert McCauley discusses methodological and theoretical issues within the cognitive sciences of religion. "Science surprises us!" - McCauley
podcast with the Religious Studies Project in 2014, Dr. Robert McCauley gave an overview of some of these ...
In the first of our summer "Editors' Picks", Chris Cotter flags up an important interview, in which Jack Tsonis "demonstrates how the term 'Axial Age' shares much in common with the notion of 'World Religions' in that both - to quote the subtitle to Tomoko Masuzawa's seminal work - preserve 'European universalism [...] in the language of pluralism'."
Are we right to connect millennialism and violence? Are groups like Heaven's Gate or the Branch Davidians typical, or rare exceptions, magnified out of proportion by the lens of the media - and scholarship? How do we account for the popularity of mllennialism outside of religious traditions, new, extreme or otherwise?
In this interview with Chris, Altglas discusses the complex genealogy of 'bricolage', tracing a movement from forms of cultural warfare to 'playful, postmodern bricoleurs' - what many might be tempted to dub 'pick and mix spirituality'. However, as Altglas goes on to demonstrate,...
Images of Jesus on a slice of toast; Koran verses in an aubergine; statues which cry blood; Angel Colour cards and Atlantean crystal therapies; popular religious expressions are everywhere. In this interview, Marion Bowman showcases her fascinating research into the ways in which religion permeates everyday life, paying particular attention to the manifestations at the famous Glastonbury Festival.
Sociological research has followed two broad paradigms – qualitative and quantitative. Qualitative studies seek depth, typically based on interviews and observation with a relatively small pool of subjects. Quantitative studies, on the other hand, survey a larger pool – in some cases, such as the UK National Census, practically the entire population of a country – relying on mass methods such as questionnaires with a limited set of questions and responses.
In this podcast, taking place on the last day of the Annual EASR Conference in Bern, Dr Philipp Hetmanczyk and Martin Bürgin of Zurich University talk to Thomas White about the Therwil Affair, a controversy that emerged in 2016 after two Swiss Muslim schoolboys declined to shake hands with their female teacher.
Breann Fallon, Carole Cusack and Ray Radford approach the Australian news from a Religious Studies perspective. We cover the appeal of Cardinal George Pell, the drama around Israel Folau, and the impact of Christianity on the recent Australian federal election results.
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