Usually one of the first associations upon hearing ‘Sri Lankan Buddhism’ is either the religious violence that swept across the island in the recent decades, or the Pali canon and Theravada Buddhism. In this interview with Anja Pogacnik, Dr. Stephen Berkwitz doesn’t really speak of either.
Stephen Berkwitz doesn’t really speak of either. Instead, the interview focuses on Sri Lankan colonial past and how the presence of European rulers and Christian missionaries affected local Buddhism.
Pogacnik and Berkwitz discuss the effects of colonial missionaries on the solidification of a Buddhist religious identity in Sri Lanka and the far-reaching consequences of this turn on some contemporary Buddhist monks, who are turning to the Pali canon in search of ‘authentic Buddhism’. Berkwitz explores the connection of this turn to scripture with the presence of Protestant missionaries and the idea of ‘Protestant Buddhism’ in Sri Lanka, presenting some challenges to seeing the missionary influence as a straight-forward one. Exploring examples of the counter influences Buddhism had on Christian missionaries that came to Sri Lanka, Berkwitz concludes the interview by talking about the complex relationship and interplay of religion and power in the Sri Lankan context.
Listeners interested further in the authors Berkwitz mentioned in the interview can look into the works of Gananath Obeyesekere and Anne Blackburn. You can also download this interview, and subscribe to receive our weekly podcast, on iTunes. If you enjoyed it, please take a moment to rate us. And remember, you can use our Amazon.co.uk, Amazon.com, or Amazon.ca links to support us at no additional cost when buying academic texts, choral scores, lunchboxes and more.
This episode has not been transcribed yet.
Consider a donation to pay for the cost of editing a transcript?
Can Mormonism be described as a New Religious Movement? Is there a unified phenomenon which can be classified as Mormonism? Is Mormonism to be considered as a form of Christianity? This week, Chris is joined by Ryan Cragun – Associate Professor of Sociology at the University of Tampa, Florida – to discuss not only these conceptual issues,...
The Religious Studies Project in the UK and State of Formation in the US stand out as two exemplary religious studies projects, often, as with these two, in collaboration with other universities, (as opposed to individual departments or programmes) that utilise social media daily to reach and interact with their intended audience.
Breann Fallon, Carole Cusack and Ray Radford approach the Australian news from a Religious Studies perspective. We cover the appeal of Cardinal George Pell, the drama around Israel Folau, and the impact of Christianity on the recent Australian federal election results.
The disappointment of Western pacifists here is not unlike the reaction of early Orientalists who, disappointed by the ritualism and deity-worship they found in living Buddhist cultures, described a degenerate Buddhism.
Let me begin by saying that this is not a critique, but an effort to contribute to a conversation about issues that have affected me personally as a scholar. In particular,...
Bahler discusses the notion of ritual as a locus of power in terms of structure and agency. His recent book, Childlike Peace in Levinas and Merleau-Ponty. Intersubjectivity as a Dialectical Spiral (Lexington Books, forthcoming) focuses on neuroscience to grasp the topic power relations at the confluence of religion and other social influences on one’s trajectories.
Can Steve Sutcliffe talk about “habitus” for a full 60 seconds without deviation, hesitation or repetition? How much does David Wilson know about “Postmodernism”? Mr David Robertson is your host (ably assisted by Mr Chris Cotter) for this special festive episode of the Religious Studies Pro Recorded live in Edinburgh on December 20th, 2012.
During the annual conference of the European Association for the Study of Religion at the University of Groningen, the Netherlands, Damon Lycourinos had the pleasure of interviewing Jay regarding her work on the subtle body and alternative notions of intersubjectivity, addressing both the theoretical and methodological...
"There's always the risk in popular culture studies - first of all, it's so fluid, you know, things change so fast - that the minute you've said something, it's obsolete. And there's always the risk that the material can't bear the weight of analysis," said Kate McCarthy in 2013, shortly after the re-release of her co-edited volume God in the Details. However, ...
Vivian Asimos and Theodora Wildcroft took the opportunity to ask the delegates of BASR 2019 what inspired them about the conference theme, their opinion about major trends in the discipline, and how they were personally feeling about REF 2021.
This work is licensed under a Creative Commons Attribution- NonCommercial- NoDerivs 3.0 Unported License.
The views expressed in podcasts, features and responses are the views of the individual contributors, and do not necessarily reflect the views of The Religious Studies Project or our sponsors. The Religious Studies Project is produced by the Religious Studies Project Association (SCIO), a Scottish Charitable Incorporated Organisation (charity number SC047750).