In this RSP interview, we are joined by professor Dorothea Ortmann from University of Rostock, to delve more into the foundations of the science of religion in Peru. She first states the major differences between the confessional studies or studies oriented to theological or pastoral matters, and the social scientific study of religious phenomena (Ortmann, 2004).
Peru’s religious inheritance has been the subject of inquiry by scholars since the first decade of the twentieth century (Ortmann, 2002). In this RSP interview, we are joined by professor Dorothea Ortmann from the University of Rostock, to discuss the foundations of the study of religion in this country. She first states the major differences between the confessional studies or studies oriented to theological or pastoral matters, and the social scientific study of religious phenomena (Ortmann, 2004). She then follows the conversation by giving some background history of the most notable works from the first attempts at doing research on the sciences of religion. Particularly important are the works of Tello (1943), Larco Hoyle (1946), Valcárcel (2009), and Carrión (2005).
In what remains of the interview, professor Ortmann discusses the public benefits of studying religion. It ends with an interesting discussion about the current institutional and theoretical situations of the field in Peru, taking into account new tendencies coming from Europe and North America (Xygalatas, 2015).
You can download this interview, and subscribe to receive our weekly podcast, on iTunes. If you enjoyed it, please take a moment to rate us. And remember, you can use our Amazon.co.uk, Amazon.com, or Amazon.ca links to support us at no additional cost when buying academic texts, drink coasters, T.V. Dinners, and more.
-Carrión, R. (2005). Culto al agua en el antiguo Perú. Lima: Instituto Nacional de Cultura.
-Ortmann, D. (2002). Ciencias de la religión en el Perú. Lima: Universidad Nacional Mayor de San Marcos.
-Ortmann, D. (2004). “Fundamentos de las Ciencias de la Religión”. In Ortmann, Dorothea (compiler). Anuario de Ciencias de La Religión: Las Religiones En El Perú de Hoy. Lima: Universidad Nacional Mayor de San Marcos, pp. 13–29.
-Larco Hoyle, R. (1946). A culture sequence of the north coast of Perú. Washington: Smithsonian Institution. Accesed on: August 15, 2016.
-Tello, J. (1943). “Sobre el descubrimiento de la cultura Chavín en el Perú”. Letras. Lima, No. 26, pp. 226-373.
-Valcárcel, L. (2011). Machu Picchu. Lima: Fondo de Cultura Económica
-Xygalatas, Dimitris (2015). IACSR year in review: 2015. Georgia. Accessed on: January 15 of 2016.
This episode has not been transcribed yet.
Consider a donation to pay for the cost of editing a transcript?
In Thomas Coleman’s interview for the RSP with Tom Flynn, secular humanism is described as a “complete and balanced life stance” rejecting supernaturalism. Recorded at the Center For Inquiry’s 2013 Student Leadership Conference, Tom argues that secular humanism offers more than agnosticism and atheism.
"...religion happens in material culture - images, devotional and liturgical objects, architecture and sacred space, works of arts and mass-produced artifacts. No less important than these material forms are the many different practices that put them to work. Ritual, communication, ceremony, instruction, meditation, propaganda, pilgrimage, display, magic,...
In this week's podcast, Skidmore College Professor Bradley Onishi speaks about Straight White American Jesus, a podcast he co-hosts with Dan Miller that blends insider religious experience with academic expertise about American Evangelicalism.
What does math have to do with religion? In his interview with Hans van Eyghen, author Chris Ransford discusses his latest book 'God and the Mathematics of Infinity'. He discusses why mathematics is useful for thinking about religion, covering some of the conclusions he draws in the book.You can download this interview, and subscribe to receive our weekly podcast,If you enjoyed it, please take a moment to rate us. And remember,...
How can religious studies be informed by theories around gender and corporeality? How is gender expressed in today's women's spirituality and in religions that consider femininity to be a way to access power around sexuality and procreation? When it comes to the study of gender and religion, ...
The Insider/Outsider problem, relating to where scholars position themselves relating to the subject matter (whatever that may be), is one of the most perennial problems in the academic study of religion. Does one have to be a member of a community for your testimony about that community to be valid? Or does your membership of the community invalidate your objectivity?
For this interview with Lynn Davidman, we focus on the concepts of conversion and deconversion, illustrations of these processes in various contexts, what each term means and how each is experienced in someone's life, the histories of these terms and their use in scholarship, and issues that arise from their conceptualization or use.
Aaron Hughes (University of Rochester) has been a vocal critic of some of the theories and methods used by religious studies scholars working on Islam. In this podcast, he discusses his critique of the discipline and practice of religious studies he has made through works such as Situating Islam (Equinox, 2008), Theorizing Islam (Equinox, 2012), Abrahamic Religions (Oxford, 2012), The Study of Judaism (SUNY, 2013), and, most recently, Islam and the Tyranny of Authenticity (Equinox, 2015).
This work is licensed under a Creative Commons Attribution- NonCommercial- NoDerivs 3.0 Unported License.
The views expressed in podcasts, features and responses are the views of the individual contributors, and do not necessarily reflect the views of The Religious Studies Project or our sponsors. The Religious Studies Project is produced by the Religious Studies Project Association (SCIO), a Scottish Charitable Incorporated Organisation (charity number SC047750).