Does the public benefit from the social-scientific study of religion? Should it? How do we demonstrate benefit, measure it, communicate it? What are the practical and theoretical issues surrounding the idea of how the study of religion can operate in the, or perhaps as a, public good? For that matter, what do we mean by ‘public’ or ‘benefit’?
This year’s BASR annual conference at the University of Winchester included a panel on the ‘Public benefit in the study of religion’. The panel was organised by BASR Hon. Secretary, Bettina Schmidt, and Chair of BSA-SOCREL, Abby Day, representing the two main professional organisations representing the UK’s scholars of religion. The other speakers taking part were Eileen Barker of INFORM, Tim Jensen and Douglas Davies. Given that the Religious Studies Project has a manifesto of disseminating contemporary RS research to the public, we felt that we wanted to talk to scholars about this question. This edited podcast was the result.
Does the public benefit from the social-scientific study of religion? Should it?How do we demonstrate benefit, measure it, communicate it? What are the practical and theoretical issues surrounding the idea of how the study of religion can operate in the, or perhaps as a, public good? For that matter, what do we mean by ‘public’ or ‘benefit’?
This question relates to our daily practice as researchers when asking for funding or having to present the outcomes of our research. Research Councils ask every applicant to explain the possible impact of a research project and in the coming years we will have to demonstrate as part of the Research Excellence Framework (REF) the wider impact of our research. But are discussions of this type necessary in order to understand and perhaps improve the relevance to the public of our research – and discipline – or are we simply looking for justifications to be able to continue research which has little public benefit?
For four days at the beginning of August, I attended the International Society for Media, Religion and Culture (ISMRC) conference within the beautiful grounds of Canterbury Cathedral in England. Hosted by Professor Gordon Lynch of the University of Kent, this conference brought together scholars of media, religion, and culture (sometimes even all three) to analyse these intersections in daily life, in spiritual practice,
Charles Darwin's On The Origin of Species was published in 1859, and had an immediate and dramatic effect on religious narratives. Traditional religions were forced to adopt an evolutionary worldview, or to go on the offensive; whereas New Religious Movements like Wicca or New Age adopted an environmental concern as a central part of their belief. And possibly, ...
In the interview regarding ‘religion, non-religion and mystification’ Timothy Fitzgerald is quite correct to chide many for failing to critically reflect on the terms they employ. Like all of the core concepts of the Social Sciences: culture, society, politics, ethnicity and ritual are concepts which have been handed down to us from the West and were greatly transformed in the modern era, though ideology is the only one to be specifically coined in this period.
In this week’s podcasts, Dr. Paola Corrente gives us insights in how the use of the philological approach can be beneficial for, not only providing a common and solid framework for comparative research but also, for providing more suitable ways of classification according to linguistic criteria. Her work on the “dying gods” –i.e. gods that die but come back to life– of Ancient Greece and Mesopotamia, which draws on the concept formulated by James George Frazer, provides a case for this exercise.
How can studying literature help us to study religion? And what the question even mean? In this interview, Alana Vincent, Lecturer in Jewish Studies at the University of Chester, sets out some of the interesting intersections of these two fields.
What makes the sociology of religion and Religious Studies distinct from each other - if anything? Paul-Francois Tremlett, Titus Hjelm and David Robertson discuss what the two approaches have in common, and how they differ. Importantly, they consider how they might learn from each other.
In this episode, Candace Mixon discusses aniconism with Birgit Meyer & Terje Stordalen. Would our normative assumptions about the absence of images in certain traditions be better served by turning to aesthetics?
Fourteen contestants. One tetchy quizmaster. Three microphones. Numerous cases of wine. One glamorous assistant. Many bruised egos. A boisterous studio audience. A splash of irreverence. Dozens of questions. Four years of podcasts! A rapidly diminishing reservoir of academic credibility. And far, far too many in-jokes...
In this wide-ranging interview with A. David Lewis, comic books are presented as an irreplaceable cultural medium for engaging with issues of mortality, identity, subjectivity, and cosmology. With an overwhelming slate of comic book driven television series (Walking Dead, Gotham, ...
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The views expressed in podcasts, features and responses are the views of the individual contributors, and do not necessarily reflect the views of The Religious Studies Project or our sponsors. The Religious Studies Project is produced by the Religious Studies Project Association (SCIO), a Scottish Charitable Incorporated Organisation (charity number SC047750).