Sidney Castillo is a doctoral student of Social and Cultural Anthropology at the University of Helsinki, Finland. He has a Master of Arts in Sociology and Social Anthropology from Central European University, Budapest, Hungary; and a Bachelor’s degree in Anthropology from Universidad Nacional Mayor de San Marcos, Lima, Perú. Currently, he is an associate editor, writer, and interviewer for The Religious Studies Project. His expositions in workshops and publications are related to anthropology, sociology, and cognitive science of religion. His research interests encompass youth and religion, new religious movements, western esotericism, religion and conflict, ritual and religion, indigenous religions, and secular identities.
That this conference took place at the National University of San Marcos was quite inspiring. This was the first university on the continent with a theology and arts faculty during the second half of the sixteenth century. Now, almost five hundred years later, Peruvian academics still have an interest in studying religion. However, our current perspectives and methodologies are far more diverse, and ever broadening. I remain optimistic that, in the near future, the academic study of religion in Peru will be as widespread and supported as other research areas.
In his interview with Sidney Castillo, Dr. Luis Millones discusses some of the traditions that have formed the basis for his research, particularly in the northern coast, northern highlands and south highlands of Peru. He mentions that, with the impact of colonization,...
In this podcast, Dr Jaime Regan Mainville, a leading researcher in the anthropology of religion and linguistics, discusses his ethnographic research among some of the indigenous peoples of the Amazon basin. The Amazon rainforest has always been a land filled with mystery since its 'discovery'.
In this RSP interview, we are joined by professor Dorothea Ortmann from University of Rostock, to delve more into the foundations of the science of religion in Peru. She first states the major differences between the confessional studies or studies oriented to theological or pastoral matters, and the social scientific study of religious phenomena (Ortmann, 2004).
Politics and social institutions are inseparable. Whether we take a look at small-scale or complex societies, we can find that politics is involved with economics, kinship with hierarchy, and of course, religion with the state. In this podcast, Sidney Castillo interviews professor Marco Huaco Palomino as he addresses the nuances of secularity in several Latin American countries.
Evangelicalism in Peru has become a driving force in politics and decision making across major subjects, such as gender-related policies and institutional power. In this podcast, professor Juan Fonseca aims to elaborate a brief history of Protestantism, in order to comprehend its current mainstream manifestation.
Breann Fallon sits down with Sierra Lawson and Sidney Castillo to discuss the recent Peruvian Congress elections and the controversial new book "American Dirt."
In this week’s podcasts, Dr. Paola Corrente gives us insights in how the use of the philological approach can be beneficial for, not only providing a common and solid framework for comparative research but also, for providing more suitable ways of classification according to linguistic criteria. Her work on the “dying gods” –i.e. gods that die but come back to life– of Ancient Greece and Mesopotamia, which draws on the concept formulated by James George Frazer, provides a case for this exercise.
In this week's podcast, professor Armin Geertz outlines an answer elaborating on the arguments presented in his co-authored book The Emergence and Evolution of Religion by Means of Natural Selection. He argues that there are multilevel selection processes that happen within different sociocultural formations, and these are key to understanding how religion has evolved throughout history.
In this week’s podcast, Katrine Frøkjaer Baunvig discusses preliminary results from the research project “Waking the Dead”. This project aims to build an a.i. bot of Nikolaj Frederik Severin Grundtvig (1783-1872), a Danish “secular saint” considered to be the father of modern Denmark, who contributed immensely into generating a national consciousness through his writings, both in a political and religious way.
In this week's podcast with Gabor Klaniczay we learn about cases of stigmata during the 19th and 20th century in Europe, where medical discourses clashed with as well as supported religious discourses about the authenticity and meaning of famous stigmata cases like Italian Padre Pio.
In this week’s podcast, Professor Jerry Espinoza Rivera explains how Latin American conservatism became neoconservatism. Though Latin America is diverse, conservatism has been a widespread in the region shaping not only the political power plays of religious institutions but the people's daily experience of the world. Recently, however, neoconservatism has managed to develop a language of its own that blends science and philosophy with historical analysis of the contemporary world political landscape to become an significant religio-cultural force.
Unbelief has often been defined as either ignorance or rejection of religious systems, but this week's guests David Herbert and Josh Bullock see far more diversity in the ways one can be nonreligious based on their research on Gen Y in Europe.
In northeast India, beliefs are more fluid than fixed, argues Ülo Valk in this week's episode. What are the consequences when what we believe changes over time and how does that impact the stories we tell about the world?