This week we bring you an interview with Chris Silver speaking to Professor Michel Desjardins of Wilfrid Laurier University, Canada, on the topic of Religion and Food. Connections are made with recent turns in the academic study of religion (gender, materiality etc.), and other areas of study such as religion and nutrition/health.
Religion and Food are two elements which one rarely sees receiving extended and combined scholarly attention. However, even the briefest of brainstorms yields a wide variety of examples which could be “brought to the table” (to use a pun from today’s interview).
Some interactions involve the consumption of food – think of the traditional image of the Jewish Shabbat or Hindu Diwali celebrations; others involve restrictions – be that in terms of diet (such as Jain vegetarianism) or food intake (such as the Muslim month of Ramadan). The Roman Catholic celebration of the Eucharist might be conceptualized as the intake of food and drink by some, whilst others may find this whole notion deeply offensive, preferring to understand these elements as the body and blood of Jesus Christ. And this discourse can be perpetuated in ostensibly ‘secular’ contexts, such as the recently reported release of the new “Ghost Burger” at Chicago’s Kuma’s Corner restaurant, made with a red wine reduction and topped with an unconsecrated Communion wafer (thanks to Sarah Veale of Mysteria Misc. Maxima for the heads up).
This week, Chris and David kick back in Edinburgh’s Doctor’s Bar and bring you an interview with Chris Silver speaking to Professor Michel Desjardins of Wilfrid Laurier University, Canada, on this fascinating topic. Connections are made with recent turns in the academic study of religion (gender, materiality etc.), and other areas of study such as religion and nutrition/health. This wide ranging interview builds a strong case for greater scholarly attention to be focused upon this more quotidian aspect of human life, with some stimulating anecdotes and methodological considerations along the way, We are not responsible for any over-eating which may occur as a result of listening to this tantalizing interview…
In this interview, we discuss the broad topic of diversity, contrast this with concepts of 'difference', and ask what on Steven Vertovec might mean by the concept of 'super-diversity' (2007). We then ask why scholars might be interested in situations of 'religious diversity',...
In this interview conducted at the 2018 EASR conference in Bern, Marianne Qvortrup Fibiger speaks to Sammy Bishop about Amma, a guru who has become world famous for her healing hugs - apparently giving more than 33 million hugs over the past 30 years. They discuss the ways in which different audiences can interpret Amma's message, and how she reconnects Hindus in diaspora with their traditions.
That this conference took place at the National University of San Marcos was quite inspiring. This was the first university on the continent with a theology and arts faculty during the second half of the sixteenth century. Now, almost five hundred years later, Peruvian academics still have an interest in studying religion. However, our current perspectives and methodologies are far more diverse, and ever broadening. I remain optimistic that, in the near future, the academic study of religion in Peru will be as widespread and supported as other research areas.
In this episode, Professor Molly Bassett, chair of the Department of Religious Studies at Georgia State University speaks about her program’s efforts to develop applied religious studies master’s certificates in “Religion and Aging” and “Nonprofit Management.”
After the keynote, at the EASR, guest interviewer George Ioannides had the opportunity to meet with Professor Meyer to discuss her work, her career, her views on the importance of studying religion and/as material and visual culture, and her advice for students who similarly wish to research topics at the intersection of cultural anthropology and the study of religion.
What is the relationship between 'religion', 'spirituality', 'addiction' and 'addiction recovery'? What are we meaning by 'addiction'? Is it socially constructed? Why are we even talking about a relationship between these concepts?
In this week’s podcasts, Dr. Paola Corrente gives us insights in how the use of the philological approach can be beneficial for, not only providing a common and solid framework for comparative research but also, for providing more suitable ways of classification according to linguistic criteria. Her work on the “dying gods” –i.e. gods that die but come back to life– of Ancient Greece and Mesopotamia, which draws on the concept formulated by James George Frazer, provides a case for this exercise.
"In practice, experimentation requires much effort, imagination, and resources. The subject of religion seems too complex and too ‘soft’ for the laboratory. It is filled with much fantasy and feelings, two topics which academic psychology finds hard to approach."
Beit-Hallahmi, Benjamin, and Michael Argyle. The Psychology of Religious Behaviour, Belief and Experience. London: Routledge, 1997, p. 47.
In this, the first of four summer break Editor's Picks "repodcasts", Louise Connelly reintroduces Chris's interview with Callum Brown, first broadcast on 30/4/2012. How can we use historical approaches in the study of religion? More specifically, can we use historical approaches to understand why people are losing it? Professor Callum Brown tells us why historical approaches have much to tell us about religious change.
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