academic study of religion

Response

Teaching Religion: A Response to Douglas Brooks

In his classroom, there is a clear divide between scholar and practitioner, between religious studies and religious practice. Obviously, [Brooks] is an example of how those two worlds comingle. But he is also committed to further advancing the study of religion as a secular discipline – in the same way that one studies history, psychology, sociology, and the like.
Response

Theoretical Veganism: Practicing Religious Studies without Religion

Perhaps it is time to stop treating the word “religion” as a tool of the scholar and to start treating it as the very object of study. Aside from being an oxymoron, the thought of “meatless meatballs” can elicit strong reactions, whether of disgust, confusion, or hunger. Such products are capable of breeding suspicion, whether in regards to their taste, their origins, or their status as “food.” After all, what exactly is meatless meat?
Response

Making Space for the Better Book

There is the perception that critical scholarship will not get a fair hearing, and there is a perception that theological or confessional scholarship is incapable of being fair. A number of years ago I attended a keynote lecture during a national religious studies conference at which an esteemed professor declared in exasperated tones; “What Have They Done To My Buddhism?!” The tension in the room, rising during his overtly confessional presentation, reached a silent crescendo at this exclamation. Even I, as a (very) junior scholar of religion, ...
Response

In Praise of Polyvocality

Perhaps my greatest argument against ‘non-religion’ has been based on the notion that it stands as a relational umbrella... A few weeks back, I found myself engaged in a one-sided debate with a colleague friend over the use of the term ‘non-religion.’ As it was at the end of a two-day conference, it was one of those casual conversations wherein certain sophisticated aspects of the preceding academic discourse spill over into the informality of a chat over drinks.
Response

Learning to Unlearn “Religion”: Jason Ānanda Josephson on the Invention of Religion in Japan

Would it be better to say “Japanese Religions”? How about “religions of Japan”? Or, is “religion” even the best word to use to describe the Japanese traditions we’re studying? One of the first Religious Studies courses in which I enrolled was titled “Japanese Religion.” There were several themes running through the course, but the one that stuck with me as the most important was something the professor asked during the first meeting of the class:
Podcast

The Critical Study of Religion

Professor Bruce Lincoln from the University of Chicago discusses a variety of topics including werewolves, critical theory, pedagogy, and self-imposed estrangement from the academic study of religion. In this interview, Professor Bruce Lincoln from the University of Chicago Divinity School discusses a variety of topics including werewolves, critical theory,