Over the course of Ramey's career he has gradually and smoothly made a significant shift. Of course he still studies material relevant to his earlier training, but a shift in research focus from inter-religious cooperation to diaspora religion, eventually studying south Asian communities in the U.S.

Listen Now

This episode has not been transcribed yet. 

Consider a donation to pay for the cost of editing a transcript?

About this episode

There’s a group on Facebook devoted to the History of Religions. Apart from a quite regularly posted Christian bible study blog that’s devoted to scriptural exegesis—and which prompts reader comments such as this recent one:

It seems obvious God is a God who feels. I am imagining He grieved, felt sorry not only to see the depravity of man whom He made in His image, but of every single cell which He created, His art, His masterpiece. God as an artist experiencing the destruction and loss of it all. Every flower, creature, piece of nature which He had created GOOD.

—almost all that gets posted on its wall are links to articles or announcements about the things we study: decaying scrolls found here or there, rituals practiced by this or that group, etc. Once in a while you see a link to an article on methodology—how we study things—but rarely does someone post an item related to why we study them or why our work should matter to people who don’t happen to share our focus on this piece of pottery or that ancient text. That’s because it seems that, for many if not most of us, there’s an obviousness to the things that we’re interested in, both for us, as scholars, as well as for the wider groups in which we live and shop and work: we all know they’re important because, well…, they’re important, simple as that.

10000128_10102136414819645_635038881_n

What’s therefore intriguing about Steven Ramey’s work is that while he, like all of us, was trained in a specific expertise related to a world religion, to fieldwork, to languages, and to texts and distant lands—he did his Ph.D. at the University of North Carolina at Chapel Hill, in the religions of south Asia, and came to the University of Alabama in 2006, after a couple years working at UNC Pembroke—over the course of his career he has gradually and smoothly made a significant shift. Of course he still studies material relevant to his earlier training, but a shift in research focus from inter-religious cooperation to diaspora religion, eventually studying south Asian communities in the U.S. south, led the way to a far broader interest not only in social theory but in the practical implications of categorization for creating identities. Now, apart from regularly blogging on wide topics in identity formation at Culture on the Edge (a research group in which he participates), he is among the few who paused when some Pew survey data came out not long ago, on the so-called “Nones” (people who responded to a questionnaire saying that they had no religious affiliation), and asked how reasonably it is for scholars to assume that an entire, cohesive social group somehow exists based on a common answer to this or that isolated question when the respondents differed so much on the rest of the survey? The point? Why do we, as scholars, think the Nones are out there and what effect does our presumption of their identity have on making it possible for others to think and act as if the Nones are real and of growing influence?

It was this career arc—moving from what or how we study to why we study something, focusing on the wider theoretical interests that motivate our work with specific e.g.s and which ought to be relevant to scholars in fields far outside the academic study of religion—that prompted Russell McCutcheon to sit down with Steven, his colleague at Alabama, on a chilly day last December, to talk about Steven’s training and earlier interests but then to learn more about how a scholar who heads up our interdisciplinary minor in Asian Studies found himself at the Baltimore meeting of the American Academy of Religion inviting Americanists and sociologists to give the Nones a second thought.

1980814_10102136415398485_877553125_n

Thanks to Russell McCutcheon for writing this piece, and for conducting the interview. You can read a Huffington Post article by Ramey on the ‘Nones’ here. You can also download this interview, and subscribe to receive our weekly podcast, on iTunes. If you enjoyed it, please take a moment to rate us. And remember, you can use our Amazon.co.uk or Amazon.com links to support us at no additional cost when buying your philosophical tomes etc.

 Fund the RSP while you shop! Use an Amazon.co.uk, Amazon.ca, or Amazon.com affiliate link whenever you make a purchase. There’s no additional cost to you, but every bit helps us stay on the air! 

We need your support!

Want to support us directly? Become a monthly Patron or consider giving us a one-time donation through PayPal

Related Resources

The Spirit of the Matter: a Neo-Tylorian Response to Timothy Fitzgerald

Response

In the interview regarding ‘religion, non-religion and mystification’ Timothy Fitzgerald is quite correct to chide many for failing to critically reflect on the terms they employ. Like all of the core concepts of the Social Sciences: culture, society, politics, ethnicity and ritual are concepts which have been handed down to us from the West and were greatly transformed in the modern era, though ideology is the only one to be specifically coined in this period.
On the Tantricization of Jain Ascetic Rituals

Podcast

In the RSP’s first episode on Jainism, Dr. Ellen Gough joins Andie Alexander to discuss what she terms “tantricization,” a method for thinking about the process of establishing something as tantric.
America’s Changing Religious Landscape

Podcast

The religious landscape of the United States is changing dramatically. Americans must consider what it means to govern a nation of religious minorities. We interview Dr. Robert P. Jones, the founding CEO of the Public Religion Research Institute. Jones discusses findings from PRRI's national surveys on religion and public life, many of which are represented in the American Values Atlas. The data collected by PRRI reveal a number of surprising trends related to religion and its intersection with politics, voting patterns, age, race, immigration, and secularism in the United States. A few key findings highlighted in PRRI's 2016 report on America's changing religious identity and covered in this podcast: (1) white Christians now account for fewer than half of the public, (2) white evangelical Protestants are in decline, (3) non-Christian religious groups are growing, and (4) atheists and agnostics account for a minority of all religiously unaffiliated. We discuss the implications of these findings and more, and we briefly review the research methodologies utilized by PRRI.

Other EPISODES YOU MIGHT ENJOY

Identity and Capitalism

Podcast

This interview with Craig Martin explores the limits of identity formation under modern Capitalism. Martin's work Capitalizing Religion: Ideology and the Opiate of the Bourgeoisie focuses on the ways in which culture and religion are produced for consumption.
The ‘secular’, the ‘religious’, and the ‘refugee’ in Germany

Podcast

Ever since the so-called ‘refugee crisis’ of 2015, the ‘refugee’ in Germany has been constructed in a variety of ways that are implicated in specific co-constitutive notions of the ‘secular’ and ‘religious’ that exert symbolic power by naturalizing certain notions of the religious and thereby the secular while excluding others and feeding back into the subject formation (or subjectivation) of people classified as ‘refugees’. In this process certain positions are produced as hegemonic while others are classified as not acceptable (e.g., “radical”, “not European” or “anti-humanist”).
Editors’ Picks 3: Jay Demerath on Functionalist Religion and the Substantive Sacred

Podcast

Week three of our Editors' Picks. Chris tells us why he (and his fiancée) liked Jay Demerath's interview on substantive and functionalist definitions of religion. Could the difficulties associated with the academic conceptualisation of “religion” be overcome by changing our focus instead to “the sacred”?
Climate Change(s): New Approaches to Environmental and Agricultural Ethics

Podcast

What can we learn about responding to climate change from small farms run by religious communities? In this episode, the RSP’s Candace Mixon talks to Dr. Gretel Van Wieren about her career in environmental and agricultural ethics. Climate activism has deep religious roots, so join us for practical advice about bringing the diverse approaches of Christian, Jewish, and Muslims groups into the undergraduate religious studies classroom.
The Lie at the Heart of America

Podcast

James Baldwin's critique of America and its racism is an "urgent lesson" for contemporary America, writes Dr. Eddie S. Glaude, Jr. in his new book Begin Again.
Religion After Darwin

Podcast

Charles Darwin's On The Origin of Species was published in 1859, and had an immediate and dramatic effect on religious narratives. Traditional religions were forced to adopt an evolutionary worldview, or to go on the offensive; whereas New Religious Movements like Wicca or New Age adopted an environmental concern as a central part of their belief. And possibly, ...

This work is licensed under a Creative Commons Attribution- NonCommercial- NoDerivs 3.0 Unported License.

The views expressed in podcasts, features and responses are the views of the individual contributors, and do not necessarily reflect the views of The Religious Studies Project or our sponsors. The Religious Studies Project is produced by the Religious Studies Project Association (SCIO), a Scottish Charitable Incorporated Organisation (charity number SC047750).