In this interview, Russell McCutcheon and Aaron Hughes discuss the North American Association for the Study of Religion (NAASR), an international organization dedicated to historical, critical, and social scientific approaches to the study of religion.
In this interview, Russell McCutcheon and Aaron Hughes discuss the North American ...
In this interview, Russell McCutcheon and Aaron Hughes discuss the North American Association for the Study of Religion (NAASR), an international organization dedicated to historical, critical, and social scientific approaches to the study of religion. McCutcheon and Hughes (the president and vice president of NAASR, respectively) discuss the history of NAASR, their attempt to help return NAASR to its original mission, various publications associated with NAASR, and the philosophy or motivations that guided their annual conference this year.
In January 2016, we welcomed the North American Association for the Study of Religion (NAASR) as an additional sponsor. We are indebted to NAASR for their generosity, and we look forward to working with them in the years to come to continue what we do, and to bring about some important and long-planned innovations.
The North American Association for the Study of Religion (NAASR) was initially formed in 1985 by E. Thomas Lawson, Luther H. Martin, and Donald Wiebe, to encourage the historical, comparative, structural, theoretical, and cognitive approaches to the study of religion among North American scholars; to represent North American scholars of religion at the international level; and to sustain communication between North American scholars and their international colleagues engaged in the study of religion.
Please see their website for more information on their activities, and for membership details. NAASR is incorporated as a nonprofit in the state of Vermont. A brief history of NAASR, written by Luther H. Martin and Donald Wiebe, can be found here.
You can download this interview, and subscribe to receive our weekly podcast, on iTunes. If you enjoyed it, please take a moment to rate us . And remember, you can use our Amazon.co.uk, Amazon.com, or Amazon.ca links to support us at no additional cost when buying academic texts, incense, driving gloves, and more.
This episode has not been transcribed yet.
Consider a donation to pay for the cost of editing a transcript?
In this response to Episode 332, Ernils Larsson writes, "A central problem with the principles of religious freedom and the separation of religion and state as they were instituted in Japan under American occupation is that they assume a consensus with regards to what constitutes religion. As Japan was reshaped by the occupation authorities, an American understanding of religion forced a transformation of the public rites of the state in order for them to conform with the notion of Shrine Shinto as a private religion."
In the year 2000, English-speaking scholars interested in ‘religion’ were introduced (in translation) to one of the most important texts in the sociology of religion in recent years, Danièle Hervieu-Léger’s “Religion as a Chain of Memory”. This book placed the study of ‘religion and memory’ firmly on the academic agenda,
What makes the sociology of religion and Religious Studies distinct from each other - if anything? Paul-Francois Tremlett, Titus Hjelm and David Robertson discuss what the two approaches have in common, and how they differ. Importantly, they consider how they might learn from each other.
The Religious Studies Project, as an academic endeavour studying religion, is of course devoutly secular. In fact, we tend to take the connection between secularity and the academy completely for granted. But was this always the case? If not, how did it become so? And what does secular mean in this context?
Today we are joined by Dr Dominic Corrywright of Oxford Brookes University in the UK, to discuss current developments in higher education pedagogy, the challenges and opportunities that these present for Religious Studies, and some practical examples from Dominic’s own experience.
The secularisation thesis - the idea that traditional religions are in terminal decline in the industrialised world - was perhaps the central debate in the sociology of religion in the second half of the 20th century. Scholars such as Steve Bruce, Rodney Stark and Charles Taylor argued whether religion was becoming less important to individuals, or that only the authority of religions in the public sphere was declining.
Today, Chris is joined by Marcus Moberg and Sofia Sjö to discuss the fascinating “Young Adults and Religion in a Global Perspective” project, which has been addressing this dearth on a massive scale. In this interview, we discuss the logistics and some of the emerging findings of a project which has involved utilizing a number of innovative research methods – including the Faith Q-Sort
In this interview, Timothy Fitzgerald presents his critical deconstruction of religion as a powerful discourse and its parasitic relation to ‘secular’ categories such as politics and economics. Religion is not a stand-alone category, he argues; ‘religions’ are modern inventions which are made to appear ubiquitous and, by being removed to a marginal, ...
In today’s podcast, Professor R. Andrew Chesnut connects Brazil’s colonial past to its pluralist present and explains why folk saint devotion to Santa Muerte or Lady Death is one of the fastest growing religious movements in the world.
This work is licensed under a Creative Commons Attribution- NonCommercial- NoDerivs 3.0 Unported License.
The views expressed in podcasts, features and responses are the views of the individual contributors, and do not necessarily reflect the views of The Religious Studies Project or our sponsors. The Religious Studies Project is produced by the Religious Studies Project Association (SCIO), a Scottish Charitable Incorporated Organisation (charity number SC047750).