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447 search results for: world religions

437

What to do with Davie’s ‘Vicarious Religion’?

Like with many of Grace Davie’s conceptualizations, the notion of “vicarious religion” is destined to garner much attention and debate. I must admit that when I first read about it, I rolled my eyes without really knowing why. Perhaps I predicted that the same puddle of ink would be spilt in debating the finer points of what was meant and what was actually meant by the new concept.

438

Weekly Opportunities Digest (6 Mar 2012): Calls for Papers/Participants, Jobs, Studentships & Journals

This two-day symposium will explore material cultures of religious belief and faith in modern Britain. As Birgit Meyer, David Morgan, Crispin Paine and S. Brent Plate have recently pointed out, studying material objects provides us with an alternative evidence base in the study of modern religious belief (Birgit Meyer et al; 2011). Yet few attempts have yet been made to do so. While many scholars now concede that Britain’s religious

439

Weekly Opportunities Digest (28 Feb 2012): Calls for Papers/Participants, Jobs, Studentships & Journals

The initiation and formulation of a new concept for an ISA publication, in the form of the ‘ISA E-Bulletin’, indeed signalled an exciting moment. The ‘ISA E-Bulletin’ has been in continuous publication since July 2005 and with this 18th issue, it moves to a new incarnation and future under a different nomenclature: the new name that takes this document forward is ‘ISA eSymposium for Sociology.’

440

An Evaluation of Harvey’s Approach to Animism and the Tylorian Legacy

The interview with Graham Harvey on Animism was of particular interest to me because my Masters thesis concerns the theoretical relevance of the work of E.B Tylor, credited with introducing the concept of Animism to scholarship. Harvey related Animism back to the work of Tylor but when offered a definition of Animism by the interviewer (David Robertson), as “the attribution of a soul of some kind to non-human beings”…

441

Animism

Animism is often taken as referring to worldviews in which spirits are to be found not only in humans, but potentially in animals, in plants, in mountains and even natural forces like the wind. It was of central importance in early anthropological conceptions of religion, most notably in the work of E. B. Tylor.

442

The Relationship between Theology and Religious Studies

It is generally accepted – at least as far as most academics are concerned – that there is a distinct difference between religious studies and theology. As you shall see from this interview, however, things are much more complicated, and Professor Wiebe is particularly qualified to present his own take on the relationship between these two distinct disciplines.

443

Finding religiosity within a parody

A parody of religion will include elements that are accepted as religious within the society. This makes sure the parody is recognized as being targeted towards religion. Hence, a parody of religion will tell us what is accepted as a legitimate part of religion in the society where a parody or a joke on religion would be at home. Intuitively this includes nonreligious, …

444

Cognitive Approaches to the Study of Religion

The cognitive study of religion has quickly established itself as the paradigmatic methodology in the field today. It’s grounded in the concept that religiosity is natural because it is well adapted to the cognitive propensities developed during the evolution of our species. In this episode, Professor Armin Geertz tells Chris why it deserves its prominent profile, and how it is developing.

445

Journals

We do not claim that this is a definitive list and are more than happy to add new content. If you have suggestions please contact us.     Australian Religion Studies Review Australian Religion Studies Review is the leading peer-reviewed journal of the Pacific region dealing with all aspects of the academic study of religion. […]

446

The Phenomenology of Religion

Phenomenology is an important methodology in the study of religions, but can be inaccessible to the student. In this interview, James Cox outlines the phenomenology of religion to David in a clear, concise way, avoiding jargon and placing the methodology in the broader context of the history of European philosophy and comparative religion.