In this interview, Professor Wouter Hanegraaff tells us about what he dubs “the biggest blank spaces of neglected territories in the study of religion”, namely Western esotericism. He tells how he first came over the German Folklorist Will-Erich Peuckert’s book Pansophie (1936) and discovered a group of renaissance thinkers he had never heard of, ...
In this interview, recorded at the EASR Annual Conference at Södertörn University, Professor Wouter Hanegraaff tells us about what he dubs “the biggest blank spaces of neglected territories in the study of religion”, namely Western esotericism. He tells how he first came over the German Folklorist Will-Erich Peuckert’s book Pansophie (1936) and discovered a group of renaissance thinkers he had never heard of, but whose work evidently had influenced western culture in a profound way. It soon came to show that scholars in the academy wasn’t eager to go into it or take it seriously. Hanegraaf gives us insight to how this developed from being neglected sources of Western thought to an established field of study. He also goes into the question of definition; challenges and approaches within the study of Western esotericism; how the study of Western esotericism relates to the study of religion as a whole; the (non-)universality of esotericism; and additionally his blog Creative Reading and the accessibility of academic knowledge.
Week three of our Editors' Picks. Chris tells us why he (and his fiancée) liked Jay Demerath's interview on substantive and functionalist definitions of religion. Could the difficulties associated with the academic conceptualisation of “religion” be overcome by changing our focus instead to “the sacred”?
The study of religion in the media is an interdisciplinary field which has been of interest for scholars in media studies, religious studies and sociology among others. In this interview, Christopher Cotter and Teemu Taira discuss the relevance of study of religion in the media from the religious studies point of view as well as the media discourse on religion – the ways in which media covers religion, functions as defining what counts as religion and negotiates its social location.
Some religion scholars got into studying the law through studying New Religious Movements (NRMs) or minority religions, as they tend to be treated differently under the law.
Talking to lawyers is a real skill, and is very good at it. In the subfield of traditional American church-state studies, legal historians, lawyers, lobbyists, and religion scholars convene for conservation and debate, mostly about First Amendment jurisprudence.
"If one is to understand esotericism as a general term of identification reproduced through articulated fields of discourse, Western esotericism can be treated as a historical phenomenon without being nominalistic or idealistic, but instead as a field of discourses of interpretation interacting."
One of the most influential scholars in the contemporary academic study of Western esotericism is beyond doubt the erudite and highly productive Wouter J. Hanegraaff, professor ...
In this podcast Associate Professor David Feltmate, author of Drawn to the Gods: Religion and Humor in The Simpsons, South Park, and Family Guy, chats to Breann Fallon about the manner in which these three television shows create a broad commentary on religion for the general public.
According to Gauthier, it is important to note is that religious activity of the day is not haphazard or random pick-and-choose at all. Instead, it is following a new kind of logic, that of consumerism. Marketization and commodification among other phenomena are affecting the field of religion - and vice versa. Listen and find out more!
Big Gods: 1. Watched people are nice people, 2. Religion is more in the situation than in the person, 3. Hell is stronger than heaven, 4. Trust people who trust in God, 5. Religious actions speak louder than words, 6. Unworshipped Gods are impotent Gods, 7. Big Gods for Big Groups, 8. Religious groups cooperate in order to compete.
How do we deal with different cultural languages when teaching an Introduction to Buddhism course? Is cultural familiarity something to be broken immediately and displaced by new concepts and perspectives? Is it to be leveraged as devices for easy onboarding to other, more unfamiliar terms and ideas? Are they to be outright ignored? David Robertson is joined by Matthew Hayes
Discussions of religion in the media nowadays frequently revolve around issues of violence and social unrest. Religions and media can become collaborators in promoting peace and opening negotiations; at the same time the media can become host to extremist narratives which may incite violence. Does the media have a responsibility to promote peace?
In this interview conducted at the 2018 EASR conference in Bern, Sammy Bishop speaks to Manon Hedenborg White about the development of Western esotericism, charting the influence of the infamous Aleister Crowley and his philosophy of Thelema. They explore Crowley's somewhat ambiguous view of gender, before bringing the research into the present day, on how gender roles in contemporary Thelema can be contested and negotiated. Finally, Hedenborg White delves into the important but often overlooked role of women in the development of contemporary Occultism.
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