Angels seem always to break boundaries. Neither human nor god, male nor female, whether Christian or otherwise, angels seem always to have functioned as representatives of an unruly popular religious impulse which seems to sit just below the elite constructions with which the study of religion has traditionally concerned itself.
What is an angel, and why have they exerted such a fascination on the public imagination since antiquity up to the present day? In this interview with David Robertson (our 100th “official” podcast!), Ingvild Gilhus, a historian of religion with considerable experience in dealing with popular religion in both the ancient and modern worlds, discusses where the concept of angels comes from and how they have been variously constructed, from the white-suited messengers of the New Testament to the embodiment of the “higher self” in New Age accounts.
In particular, she explains that angels seem always to break boundaries. Neither human nor god, male nor female, whether Christian or otherwise, angels seem always to have functioned as representatives of an unruly popular religious impulse which seems to sit just below the elite constructions with which the study of religion has traditionally concerned itself.
You can also download this interview, and subscribe to receive our weekly podcast, on iTunes. If you enjoyed it, please take a moment to rate us. And remember, you can use our Amazon.co.uk, Amazon.ca, or Amazon.com links to support us at no additional cost when you have a purchase to make.
Oh, and stay tuned at the end for two special guest appearances!
This episode has not been transcribed yet.
Consider a donation to pay for the cost of editing a transcript?
In this interview, Megan Goodwin examines the current state of public religious studies scholarship. “Public scholar” has become a buzzword in some corners of the discipline of religious studies, variously referring to scholars who share their research to a broader audience on social media platforms, in popular media outlets, or through multimedia such as podcasts and online video. As more scholars have entered these ranks, the broader field has taken notice.
The interview conducted by David Robertson from the Religious Studies project with Bjørn Ola Tafjord (University of Tromsø) and Arkotong Longkumer (University of Edinburgh) explores the meanings, challenges and various usages of the increasingly popular notion of Indigenous Religion(s).
When the past has provided us as many truly excellent documents as early modern Europe has on witchcraft and possessions, what need have we to inject ourselves into their discussions?
In this interview with Philip Almond, Emeritus Professor of Religious Studies at the University of Queensland and Deputy Director of the Centre for the History of European Discourses, listeners are treated to a wide-ranging survey of the past decade of Almond’s work on witchcraft and demonic possession in early modern England.
Any casual user of social media can’t have missed the increasing number of adverts for dozens of ‘mindfulness’ apps. Perhaps you have encountered the term in the workplace or in a healthcare setting? It seems that, in the contemporary West, mindfulness is everywhere. But what is it? How popular is it? What is its connection to particular forms of Buddhism? Can it ever be considered wholly secular or is it necessarily religious? And why does this matter, and for whom? Today, Chris is joined by Ville Husgafvel of the University of Helsinki to discuss these important questions surrounding an increasingly pervasive phenomenon that has received little engagement from the critical religious studies community.
In this interview, David Sloan Wilson gives an overview of his research studying religious groups as adaptive units, specifically discussing his work directing the Binghamton Religion and Spirituality Project. He introduces the field of evolutionary religious studies, explaining that 'all aspects of humanity can be understood, in some sense, as a product of evolution'.
In this interview, we discuss the broad topic of diversity, contrast this with concepts of 'difference', and ask what on Steven Vertovec might mean by the concept of 'super-diversity' (2007). We then ask why scholars might be interested in situations of 'religious diversity',...
In this interview, Russell McCutcheon and Aaron Hughes discuss the North American Association for the Study of Religion (NAASR), an international organization dedicated to historical, critical, and social scientific approaches to the study of religion.
In this interview, Russell McCutcheon and Aaron Hughes discuss the North American ...
Will #religiousliteracy save Religious Studies? At the 2019 AAR in San Diego, Dave McConeghy moderated a roundtable with early career scholars about the meaning of religious literacy in their context. Join us for a lively discussion about what it means to teach religious studies with Richard Newton, Chris Jones, Rebekka King, Jenna-Gray-Hildenbrand, Kevin Minister, and Bradly Onishi.
What is the relationship between 'religion', 'spirituality', 'addiction' and 'addiction recovery'? What are we meaning by 'addiction'? Is it socially constructed? Why are we even talking about a relationship between these concepts?
This work is licensed under a Creative Commons Attribution- NonCommercial- NoDerivs 3.0 Unported License.
The views expressed in podcasts, features and responses are the views of the individual contributors, and do not necessarily reflect the views of The Religious Studies Project or our sponsors. The Religious Studies Project is produced by the Religious Studies Project Association (SCIO), a Scottish Charitable Incorporated Organisation (charity number SC047750).