Buildings dominate our skylines, they shape the nature, size, sound and smell of events within their walls, they provide a connection to the recent and distant past, and they serve as a physical, material instantiation of any number of contextual discourses. But what about the relationship between 'religion' and these (generally) human-made structures?
In our ‘post-modern’ world, it should come as no surprise that the built environment – skyscrapers or teepees, sports stadiums or roadside shrines – impact upon the daily lives of individuals and communities in multifarious ways. Buildings dominate our skylines, they shape the nature, size, sound and smell of events within their walls, they provide a connection to the recent and distant past, and they serve as a physical, material instantiation of any number of contextual discourses. But what about the relationship between ‘religion’ and these (generally) human-made structures? How does a building become recognized as in some sense ‘religious’? What other information do we need to infer things about the purpose of a building? About its impact? This week’s podcast features Chris talking with Dr Peter Collins about these sorts of questions, during the BSA SocRel Conference in Durham (April 2013). This sociology of religion conference occurred within a Chemistry department, at one of Britain’s most historic universities, in the vicinity of Durham Castle, and the magisterial Durham Cathedral… unsurprisingly, the built environment had a significant impact.
You can also download this interview, and subscribe to receive our weekly podcast, on Kim Knott on Religion, Space and Locality and Katie Aston’s essay entitled Finding space for nonreligion? Further possibilities for spatial analysis.Dr Peter J. Collins is Senior Lecturer in the Department of Anthropology at Durham University, UK. completed an MA in development studies and a PhD in social anthropology at Manchester University. His research interests include religion (especially Quakerism), ritual and symbolism; historical anthropology; qualitative research methods, particularly narrative analysis; the anthropology of Britain; aesthetics and the built environment. He was recently engaged in an NHS-funded projects looking at hospital design and the space and place of hospital chaplaincies. Recent publications include “On Ritual Knowledge” (in Diskus: The Journal of the British Association for the Study of Religions. Vol 13. 2013), “Acute Ambiguity: Towards a Heterotopology of Hospital Chaplaincy” (in Social Identities Between the Sacred and the Secular, ed. Abby Day, Giselle Vincett and Christopher R. Cotter, Ashgate. pp. 39-60. 2013) and “On the Materialisation of Religious Knowledge and Belief” (in Religion and Knowledge, ed. E.A. Arweck and M. Guest, Ashgate. 2012).
This episode has not been transcribed yet.
Consider a donation to pay for the cost of editing a transcript?
Religion, spiritualty and health – oh my! In this day and age, we might be inclined to ask if these three words, when combined, can contribute anything resembling a positive health outcome. In other words, can being religious or spiritual actually contribute to an individual’s overall health? Dr. Koenig answers the questions with a resounding yes!
spectrum represent a unique population of study in the cognitive and psychological sciences of religion. Because religious cognition stems from normal social-cognitive capacities, which are altered for individuals on the spectrum, researchers also expect variation in how they think about supernatural agents.
I am beginning to worry that clergy feeling the need to conduct their own research to prove their value in healthcare settings may be a sign that the faithful are starting to identify with (or at least play by the rules of) their scientific captors.
A Jew, Muslim, Christian, and non-believer were all in the same room for the same reason: Where were they? They were at Duke University attending Dr. Harold Koenig's summer workshop on conducting research in religion and health this past summer.
Extensive research has been conducted in exploration of the American religious landscape; however, only recently has social science research started to explore nonbelief in any detail. Research on nonbelief has been limited as most research focuses on the popularity of the religious “nones” or the complexities of alternative faith expressions such as spirituality. Through two studies, one qualitative and one quantitative, Dr. Christopher F. Silver's research explored how nonbelievers’ self-identify.
Breann Fallon, Carole Cusack and Ray Radford approach the Australian news from a Religious Studies perspective. We cover the appeal of Cardinal George Pell, the drama around Israel Folau, and the impact of Christianity on the recent Australian federal election results.
. In this interview Professor Goldenberg takes us through the idea that religions might be vestigial states. She argues that religions are formed in distinction to governmental ‘States’ and represent the last vestiges of the previous order. At the same time this is a maneuver on the part of those States to delineate spheres of power. A vestigial state is both a once and future state, ...
Music is a big part of a new "mediapolois", part of a marketing matrix of people, places and industries. Today, music's meaning is more often part of a branded ecosystem, not limited to entertainment, but part of the experience of everyday life, including religion.
In this wide-ranging interview with A. David Lewis, comic books are presented as an irreplaceable cultural medium for engaging with issues of mortality, identity, subjectivity, and cosmology. With an overwhelming slate of comic book driven television series (Walking Dead, Gotham, ...
What does math have to do with religion? In his interview with Hans van Eyghen, author Chris Ransford discusses his latest book 'God and the Mathematics of Infinity'. He discusses why mathematics is useful for thinking about religion, covering some of the conclusions he draws in the book.You can download this interview, and subscribe to receive our weekly podcast,If you enjoyed it, please take a moment to rate us. And remember,...
This work is licensed under a Creative Commons Attribution- NonCommercial- NoDerivs 3.0 Unported License.
The views expressed in podcasts, features and responses are the views of the individual contributors, and do not necessarily reflect the views of The Religious Studies Project or our sponsors. The Religious Studies Project is produced by the Religious Studies Project Association (SCIO), a Scottish Charitable Incorporated Organisation (charity number SC047750).