Published in conjunction with the Religious Studies Project, we are pleased to announce the publication of Volume 21, issues 1 & 2, of Implicit Religion. As a subscriber to the RSP you can receive a 30% discount on subscriptions to Implicit Religion by entering the code DISCOUNT30 on the journal’s subscription page here. To access […]
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Naomi Goldenberg argues that ‘religion’, as a separate sphere from governance, has been projected onto the past for strategic purposes. How does viewing religions as “restive once-and-future governments” help us understand the functioning of this category in contemporary discourse?
In the first of our summer “Editors’ Picks”, Chris Cotter flags up an important interview, in which Jack Tsonis “demonstrates how the term ‘Axial Age’ shares much in common with the notion of ‘World Religions’ in that both – to quote the subtitle to Tomoko Masuzawa’s seminal work – preserve ‘European universalism […] in the language of pluralism’.”
One of the most challenging and enlightening aspects of my fieldwork among the Adi of Arunachal Pradesh, India, in the far eastern Himalayan foothills, has been considering the concept of ‘indigenous religions’: as a phrase, as a classification, as a rallying point for activism.
Welcome to the latest RSP opportunities digest, where you will find details of four conferences, two journal calls for papers, and notices about a funding opportunity and two jobs. We also have three items of news to pass on.
First of all, the Religious Studies Project Association (the organisation behind the scenes of the RSP) is now a SCIO – a Scottish Charitable Incorporated Organisation (charity number SC047750).
Instead of expressing a need for pluralism and to be recognized for the differences that their religion brings to the country, religious minorities push for the security of agreeing with the majority.Professor of Sociology at Vytautas Magnus University, in Lithuania has changed during the counter-reformation, the First Republic after WWI, the Soviet Union, and finally after the Second Independence.
According to Dr. Alisauskiene, the Roman Catholic Church heavily dominated pre-Soviet Union Lithuania.
What is the sociology of religion? What are its particular concerns, dominant themes and defining methodologies? Where did it begin, and how has it evolved? This interview with Grace Davie, the first in our BSA SOCREL series, introduces this important and historically influential approach to the study of religion.
Are you a budding graphic designer or artist? Do you listen to the RSP? Want to see your work adorn the walls of RS departments around the globe? Then the Religious Studies Project wants YOU! This summer, the RSP is running our very first Poster Competition. What does “critical, accessible, and cutting-edge scholarship in the […]
Increased attention to religion by international governments and NGOs has not necessarily resulted in less problematic models of religion being used by these governments and groups.
As I listened to Susan Palmer’s RSP interview and read about her new co-authored book (with Stuart A. Wright) Storming Zion: Government Raids on Religious Communities (2015), I was reminded why NRMs make such useful case studies in the religious studies classroom. From a pedagogical perspective, …
Surely we have moved past the idea of sinister cults brainwashing innocent victims? When it comes to the law, not so, Susan Palmer tells David G. Robertson.cult” and “sect” uncritically. Nevertheless, outside of academia, the language of “cults” continues to be used,…
It seems to me to be perfectly possible for someone to agree on the problem of representation, highlight the importance of reflecting on the situatedness of observer, challenge essentialism and still show no particular interest in problematizing analytical definitions of religion.
There is more than one discursive approach in religious studies. In his interview with the RSP, professor Kocku von Stuckrad outlines some of the key issues that are relevant for constructing a discourse theoretical framework for religious studies.
The Religious Studies Project, as an academic endeavour studying religion, is of course devoutly secular. In fact, we tend to take the connection between secularity and the academy completely for granted. But was this always the case? If not, how did it become so? And what does secular mean in this context?
Jeffrey Kripal argues that we need to make room for the paranormal in the study of religion, and that consciousness should be at the forefront of our study.
A CRITICAL INTRODUCTION TO THE STUDY OF RELIGION Craig Martin. Sheffield: Equinox, 2012, ISBN 978-1-84553-992-4, 192 pp. Reviewed for The Religious Studies Project (RSP) by David G. Robertson. Published 30 November 2012. This review also forms part of book review podcast, recorded by the RSP, available here. A Critical Introduction to the Study of Religion by Craig Martin, […]
“What is important to remember is that esotericism cannot be essentialised – it is an emerging and expanding phenomenon and field of study. What one scholar does not investigate or consider becomes the domain of another as our scope progressively widens and diversifies.”