Perhaps my greatest argument against ‘non-religion’ has been based on the notion that it stands as a relational umbrella…
‘Africa’. ‘Christianity’. ‘The West’. Three seemingly simple terms with clear referents. Three categories which – perhaps unsurprisingly, to regular listeners of the RSP – have been, and continue to be, associated with and invoked in support of myriad competing agendas, truth claims, ideologies, and more. In this interview with Chris, Dr Afe Adogame of the University of Edinburgh provides a stimulating introduction to this vast and complicated triad.
The RSP Psychology of Religion Participatory Panel Special took place during the International Association for the Psychology of Religion 2013 world congress this August in Switzerland, hosted at the at the University of Lausanne. We asked for the RSP listeners to steer the conversation and YOU responded with tough questions covering a wide variety of topics ranging from “labeling / terminology” and “evolutionary theory as a unifying framework” to “why psychologists of religion hate God” (as it turns out they don’t).
“As I write this response, I find myself in an inner struggle as a Social Scientist. In one sense Dr Lee’s podcast and my subsequent response beg a question of causation. For me the question has its origins in the psychological. Does atheism and/or agnosticism lead to secularization and by proxy non-religious systems of meaning? Or as a social movements continue to gain adherents, do we see a diffusion of new ideas.”