Over the course of the last few decades religious violence has become an increasingly salient topic of public discourse and particularly in its global manifestations. In the social sciences these discourses focus primarily on explanations of violent acts that are driven by the socio-political contexts enveloping them.
Over the course of the last few decades religious violence has become an increasingly salient topic of public discourse and particularly in its global manifestations. In the social sciences these discourses focus primarily on explanations of violent acts that are driven by the socio-political contexts enveloping them. Mark Juergensmeyer argues that such explanations only tell part of the story, however, since some actions are motivated by a religious vision, like the vision of “cosmic war.” Talking to Per in this podcast Juergensmeyer explains how a “sociotheological approach” is particularly well suited to the task of understanding religious violence by engaging the worldviews of violent actors directly and taking their theological concerns as seriously as their political ideologies.
Ann Taves joins us to discuss her work arguing that we should study religions under the broader rubric of "worldviews" and "ways of life". This ambitious interdisciplinary project aims to place a micro-level analysis of individual worldviews into a broader evolutionary perspective.
In her interview, Mirjam Mencej discusses her fascinating research into witchcraft in rural Slovenia. She conducted field work in Eastern Slovenia into people’s beliefs on witchcraft. Though restricted to rural areas in Eastern Slovenia, she claims belief in witchcraft is very much alive.
Author's cat providing pictorial representation of “‘Unbelief’: comfortable enough for now, probably need to move away from it eventually”
For the past few years, the term “unbelief” has made me academically disquieted in a way I’ve never quite been able to place.
Throughout Japanese history, religion has always coloured and influenced the matters of the state. Religious validation of imperialist aggression and Japan’s war efforts in the first half of the 20th century is just one example of this.
Professor Peter Harrison discusses the false historical assumptions behind the current perception that "science" and "religion" have always been in conflict. Providing a wide-ranging historical overview, Harrison begins with the early interplay between religious institutions and scientific activity, ...
It is unfortunate fact that in popular ‘Western’ imagination, the land of India is frequently orientalised, and naively conceptualized as ‘the quintessential land of religion, spirituality, and miracles.’ Although we would certainly not want to completely invert this stereotype by substituting one unnuanced and inaccurate construct for another, ...
In this interview, recorded at the SocRel 2017 Annual Conference, Professor James Spickard talks about his latest project. Starting with a critique of North American sociology’s approach to religion, Spickard emphasises how our concepts of religion are historically grounded,
In this interview, Russell McCutcheon and Aaron Hughes discuss the North American Association for the Study of Religion (NAASR), an international organization dedicated to historical, critical, and social scientific approaches to the study of religion.
In this interview, Russell McCutcheon and Aaron Hughes discuss the North American ...
Can discourse analysis help scholars avoid the pitfalls of studying non-religion? In his new book, RSP Co-Founder Christopher R. Cotter argues it can. Speaking with co-host Breann Fallon, this interview highlights the challenges of studying non-religion while celebrating the promise of new methodologies.
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