Yoga

Response

Stretching Good Faith: A Response to Candy Gunther Brown

If Candy Gunther Brown’s work is so divergent with her peers in academia, how does one contextualize her understanding of yoga and her approach to it? In keeping with Bender’s assessment that Brown “exemplifies the ‘caveat emptor’ genre of popular writing about CAM,” I would argue that Brown’s writings on yoga are most similar to the genre of Christian-based criticism of yoga.
Podcast

Evangelical Yoga: Cultural Appropriation and Translation in American Religions

In this interview, we discuss yoga as a new American phenomenon and the way that some evangelical Christians practice it. Brown provides a historic overview of bodily–religious practices in America, starting with mesmerism, occultism, osteopathy, and chiropractic in the nineteenth century.
Response

Studying Tantra from the Inside and Out

In this interview on ‘Studying Tantra from the Inside and Out’, Douglas R Brooks allows the listener an insight into his own personal and academic development, and an account of how various factors led him to the study of South Indian Shrividya Shakta Tantrism. There are many interesting elements to consider therein,...
Podcast

Studying Tantra from Within and Without

Douglas R. Brooks, Professor of Religion at the University of Rochester, discusses how he became involved in the academic study of Hinduism, specifically Tantra and goddess-centered traditions. He begins with his training in Sanskrit and Tamil at Middlebury College, ...
Response

Framing, Observing, and Exhibiting Yoga: A Response to Bruce Sullivan

One link between yogic practice and museums may come from viewing yogis, yoga teachers, and yoga promoters as performing work comparable to museums in the nearly century and a half history of modern yoga’s global spread. As museums curate, exhibit, frame, spotlight, and annotate their works to an anticipated audience, yoga has similarly been consciously displayed and promoted. Modern yoga’s history can be emplotted through the way it has exhibited itself.
Response

Modern Yoga: A Response to Bruce Sullivan on Yoga in Museums

The most evocative question raised in the podcast’s conversation is whether yoga and art have something in common—a sort of contemplative aspect—that can help us understand something fundamental about the nature of the sacred. Sullivan is certainly correct in pointing out that art is not meant to be contemplated for its own sake in pre-modern India any more than in pre-modern Europe.
Podcast

Yoga in Museums

Yoga, in its modern form, should be of great interest to scholars of religion. While it certainly has roots in Vedic culture, the vast majority of Western practitioners do not see it as "religious", but rather to do with health or "well-being". Yoga's status as religious has been in court, ...
Response

Timeless Yoga and Sinister Yogis: David Gordon White’s Brief History of Yoga

The current proliferation of studies exploring the development of contemporary yoga can be seen as a direct challenge to popular perceptions of yoga as a timeless and unified practice which are reproduced (often as a marketing ploy) in non-academic contexts. Research on the history of yoga has steadily grown throughout the past two decades, focusing primarily on developments and transformations since the height of the colonial period in India.
Podcast

Historical, Popular, and Scholarly Constructions of Yoga

In its earliest uses, the word “yoga” meant “yoke,” primarily yoking a warhorse to a chariot. In the classical period, yoga took on a variety of other meanings, including yoking the mind-body complex through meditative practices, such as breath control and mantras, to achieve liberation. In this interview, ...
Podcast

Bricolage

In this interview with Chris, Altglas discusses the complex genealogy of 'bricolage', tracing a movement from forms of cultural warfare to 'playful, postmodern bricoleurs' - what many might be tempted to dub 'pick and mix spirituality'. However, as Altglas goes on to demonstrate,...