In this episode of the Religious Studies Project, Lewis shares some of his views on the study of NRMs. It seems, claims Lewis, that our current generalizations about who joins such movements is based on outdated statistics. It seems no longer to be the case that it is primarily young people who join NMRs, rather joiners’ age has increased during recent decades.
James R. Lewis was kind enough to have a chat with us at the 2012 EASR conference in Stockholm despite having a sore throat due to a cold. Lewis has been involved in research on new religious movements (NRMs) since the early late 1980s and has both written and edited extensively on the subject. In this episode of the Religious Studies Project, Lewis shares some of his views on the study of NRMs. It seems, claims Lewis, that our current generalizations about who joins such movements is based on outdated statistics. It seems no longer to be the case that it is primarily young people who join NMRs, rather joiners’ age has increased during recent decades. This demonstrates why we need more and better quantitative data. James and Knut also talk a bit about the situation in Norway when it comes to research on NRMs.
How can we use historical approaches in the study of religion? More specifically, can we use historical approaches to understand why people are losing it? Professor Callum Brown tells us why historical approaches have much to tell us about religious change.
How can we use historical approaches in the study of religion?
After this week’s podcast, which involved eight scholars giving their views on the future of Religious Studies, there was really only one way we could create a suitably collective and varied response – six postgrads sitting around a table, accompanied by pink gin and our trusty dictaphone. Conversation ranges from the public perception of what Religious Studies does, ...
An anthropologist who has conducted fieldwork in Puerto Rico and in New York, examining, among other things, the lived experiences of possession and trance and as found among practitioners of Santería, Spiritism and other Afro-Cuban religious movements, Schmidt is well equipped to discuss the reality of undertaking ethnographic fieldwork on the topic of religion.
What better way to end our series on Religion and Cultural Production than with a podcast combining two of my favourite topics - religion and comic books (and we will have none of your middle-class renaming "graphic novels" round RSP HQ)! Today, RSP assistant editor Per Smith talks to A. David Lewis and attempts to delineate an emergent and very rich sub-discipline.
The study of religion in the media is an interdisciplinary field which has been of interest for scholars in media studies, religious studies and sociology among others. In this interview, Christopher Cotter and Teemu Taira discuss the relevance of study of religion in the media from the religious studies point of view as well as the media discourse on religion – the ways in which media covers religion, functions as defining what counts as religion and negotiates its social location.
Based on her ethnographic fieldwork in the area, Mencej describes witchcraft from a variety of angles, from psychological to anthropological and historical, providing a detailed understanding of witchcraft as part of the lived social reality of the community. In what kind of situations are witchcraft narratives evoked?
What is the relationship between Religious Studies and the study of the Christian New Testament? Although RS is often considered to be "studies of thee other religions", Biblical Studies also offers a way into the broader theoretical and definitional issues in the study of religions. As Dale B. Martin explains to Jack Tsonis,...
In this interview, we discuss the broad topic of diversity, contrast this with concepts of 'difference', and ask what on Steven Vertovec might mean by the concept of 'super-diversity' (2007). We then ask why scholars might be interested in situations of 'religious diversity',...
Professor Peter Harrison discusses the false historical assumptions behind the current perception that "science" and "religion" have always been in conflict. Providing a wide-ranging historical overview, Harrison begins with the early interplay between religious institutions and scientific activity, ...
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The views expressed in podcasts, features and responses are the views of the individual contributors, and do not necessarily reflect the views of The Religious Studies Project or our sponsors. The Religious Studies Project is produced by the Religious Studies Project Association (SCIO), a Scottish Charitable Incorporated Organisation (charity number SC047750).