In this interview, we first focus on the origins of the term “secularism,” the proliferation of its meanings, and the uses to which it is put in Anglo-American contexts. Then we discuss the uses of the terms secularism and the secular today, particularly using a specific case study from Joe’s research on American nonbeliever organizations.
Joe Blankholm and Dusty Hoesly, we first focus on the origins of the term “secularism,” the proliferation of its meanings, and the uses to which it is put in Anglo-American contexts. Then we discuss the uses of the terms secularism and the secular today, particularly using a specific case study from Joe’s research on American nonbeliever organizations.
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Craig Martin writes of the lesson he learned from Timothy Fitzgerald's work: "Reading widely outside of religious studies allows us to integrate the knowledge from different fields or disciplines, making connections where theories or claims overlap, or noting where some approaches allow us to answer some of my questions in a more sophisticated way than other approaches."
In this interview, Jason Josephson discusses the Japanese appropriation of the modern category of "religion." He first describes how Shinto is typically represented in EuroAmerican religious studies courses. He then describes the various actors and processes (both European and native)...
Conference report for The Religious Studies Project by David Bradley, a PhD student at Case Western Reserve University.
The American Psychological Association’s 123rd Annual Convention was held in Toronto, Ontario from August 6 through August 9, 2015. Conferences often have an organizing theme, but the APA Convention is simply too big to be focused on one or two themes.
It’s Identities? Week here at the Religious Studies Project, with not one but two specially-recorded roundtable discussions about how identity is negotiated (if indeed it is) through our religious, ethnic, sexual and socio-cultural identities. This first podcast focuses on identity and dislocation, either through diaspora or through rapid social change.
In this interview, recorded at the SocRel 2017 conference in Leeds, Professor Adam Possamai discusses the rising popularity of ‘Hyper-Real religion’ – a category encompassing Jediism, Matrixism, and other movements taking influence from popular culture. Situating hyper-real religions within the contemporary context of digital capitalism,
In the 1960s, most sociologists consciously or unconsciously bought into idea of the 'death of god' - religion became effectively invisible to academia. Throughout the 1980s and 90s, a number of events - most notably the 'Satanic Verses' controversy - dramatically increased the 'visibility' of religion: it became a political problem. Now, in the 21st century, ...
In this interview, we discuss the broad topic of diversity, contrast this with concepts of 'difference', and ask what on Steven Vertovec might mean by the concept of 'super-diversity' (2007). We then ask why scholars might be interested in situations of 'religious diversity',...
"Religions are belief systems", "Religions are intrinsically violent", "Religion is Bullshit"... these are just some of the pervasive cliches that we might hear from time to time in the English-speaking world about our central topic of discussion on the RSP, 'religion'.
Why attend conferences? What is the point? What else could we do instead that might be a better use of our time? And how did we find having a fully-functional podcast studio set up at this conference? These are just a few of the issues that crop up in this lively roundtable discussion, facilitated by the inestimable Moritz Klenk.
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