Surely we have moved past the idea of sinister cults brainwashing innocent victims? When it comes to the law, not so, Susan Palmer tells David G. Robertson.cult" and "sect" uncritically. Nevertheless, outside of academia, the language of "cults" continues to be used,...
cult” and “sect” uncritically. Nevertheless, outside of academia, the language of “cults” continues to be used, and particularly through the law, has an affect on the lives of real people. Susan J. Palmer joins David G. Robertson to discuss the intersection between new or minority religions and the law. Professor Palmer describes how she came to study these minority groups, and to realise that they were often being misrepresented, or at least unduly targeted. Discussion ranges from Scientology in France to the Branch Davidians and the Nuwaubians in the US, with issues of secularity, race and “brainwashing” come to the fore. A fascinating overview for anyone interested in how the discourse on “religion” operates in the contemporary world.
For this interview with Lynn Davidman, we focus on the concepts of conversion and deconversion, illustrations of these processes in various contexts, what each term means and how each is experienced in someone's life, the histories of these terms and their use in scholarship, and issues that arise from their conceptualization or use.
How we can position the study of non-religion within the discipline of Religious Studies? Sounds like a bit of an oxymoron, doesn’t it? Those of you who have been listening to the Religious Studies Project for some time will be somewhat familiar with the emerging sub-field of ‘non-religion’ studies. Perhaps you have listened to our podcast with Lois Lee, ...
Increased attention to religion by international governments and NGOs has not necessarily resulted in less problematic models of religion being used by these governments and groups.
As I listened to Susan Palmer’s RSP interview and read about her new co-authored book (with Stuart A. Wright) Storming Zion: Government Raids on Religious Communities (2015), I was reminded why NRMs make such useful case studies in the religious studies classroom. From a pedagogical perspective, ...
Amid mass protests against police brutality and systemic racism ongoing in the United States, RSP contributor Ben Marcus speaks with Andre Willis and Carleigh Beriont about race and religion in this month's Discourse episode.
In October 2013, a four day international conference was held at the Esalen Institute in Big Sur, California, on the theme of ‘Anthropology and the Paranormal’. This special two part episode explores some aspects of the sometimes fraught relationship between "paranormal" events and beliefs (The World Religions")...
In this RSP interview, we are joined by professor Dorothea Ortmann from University of Rostock, to delve more into the foundations of the science of religion in Peru. She first states the major differences between the confessional studies or studies oriented to theological or pastoral matters, and the social scientific study of religious phenomena (Ortmann, 2004).
In this interview, Dr. Julie Exline discusses what led to her interest in Struggles and some of the background behind the development of the Religious and Spiritual Struggle Scale. She goes on to talk about why the scale includes struggles relevant to both religious believers and nonbelievers and how this work related to some of her current work on god images in both groups.
What do we talk about when we talk about religion? What do we recognize as essential and specific to any given faith, and why? In this lecture, I address these questions by drawing on fieldwork among humanists in Britain, paying particular attention to humanism’s relation to Christianity.
What is the sociology of religion? What are its particular concerns, dominant themes and defining methodologies? Where did it begin, and how has it evolved? This interview with Grace Davie, the first in our BSA SOCREL series, introduces this important and historically influential approach to the study of religion.
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