In their interview dealing with the place of American religion in the world and ‘bodies in space’, Dan Gorman and Professor Laurie Maffly-Kipp cover a wide range of topics relevant to both American religious history and Mormon studies as they reflect on several important suggestions made by John McGreevy in
My conversation with Maffly-Kipp begins with McGreevy’s book, expands to include her work on Mormonism in contrast to Catholicism, and ends with a discussion of evangelical historian Mark Noll, in whose honor Notre Dame was originally going to host a conference, but was cancelled at the last minute. This free-ranging conversation nonetheless centers on Jesuits, Mormons, and transnational religious history.
Dr Elisha McIntyre discusses her research into religion and humour, particularly looking at comedic work The Church of Jesus Christ of Latter Day Saints as well as a broad range of evangelical comedians. McIntyre discusses the use of religious comedy as a point of entertainment as well as an identity solidifier, evangelical tool, and preaching format within Christianity.
Many of us only know about the white supremacist group the Ku Klux Klan through film and television, and much of what we see blurs fact and fiction. Distinguishing each side of that messy divide is the prolific Kelly J. Baker, exploring how media portrayals of the hate group have influenced audiences and, in turn, fed back on its own members. This previously unaired interview conducted by A. David Lewis from 2013 sketches out the rise of the KKK on the large and small screen, its relevance to discussions of religious terrorism today, and perhaps even a link to Baker’s other work on zombies in popular culture.
What happens to religion if the future belongs to the cyborgs?
“In Europe, Mormons are new religious movement par excellence – they are new to the area, their numbers are very small, they have no social respectability, their doctrines are considered strange and exotic […], and all of these characteristics place them on the same level as other small groups that are trying to settle in the European area”
Can Mormonism be described as a New Religious Movement? Is there a unified phenomenon which can be classified as Mormonism? Is Mormonism to be considered as a form of Christianity? This week, Chris is joined by Ryan Cragun – Associate Professor of Sociology at the University of Tampa, Florida – to discuss not only these conceptual issues, but issues relating specifically to quantitative research, Mormon demographics, and the worldwide growth and decline of the LDS Church.
Why is it that millennialism – the belief in an immanent return of Christ to Earth – has had such a particular fascination for the American people? Millennial prophecy is often analysed with relation to violence and minority “cults”, but it is also infused into everyday discourse, in the rhetoric of politicians and the “rolling prophecy” of talk radio hosts. In this wide-ranging interview, David asks Gordon Melton about the history and reasons behind the fascination. Discussion moves from the Millerites and the Great Disappointment of 1844, the Jehovah’s Witnesses and Mormons in the late 19th and early 20th centuries, to the Branch Davidians at Waco, Texas. We discuss the strategies used by these groups when their prophecies fail, which often involves a shift from premillennialism to postmillennialism.
International Conference on Mormonism
The evolution of Mormonism from sect to Church and from Church to sects
Université de Bordeaux 3, 6 et 7 décembre 2012
Maison des Sciences de l’Homme d’Aquitaine
Organized par Bernadette RIGAL-CELLARD with the Master Religions et
Sociétés and CLIMAS (EA 4196), Université Michel de Montaigne Bordeaux 3
In collaboration with: