Are we right to connect millennialism and violence? Are groups like Heaven’s Gate or the Branch Davidians typical, or rare exceptions, magnified out of proportion by the lens of the media – and scholarship? How do we account for the popularity of mllennialism outside of religious traditions, new, extreme or otherwise?
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In this podcast Dr Caroline Blyth discusses her research on ‘theologies of rape’ and gender violence as enacted against males and masculinity, particularly within the Christian Church. Blyth also discusses her upcoming edited series Rape Culture, Gender Violence and Religion (edited with Dr Emily Colgan and Dr Katie Edwards).
Hoondert discusses the step away from the liturgy associated with requiems as way for today’s individual to deal with death or violence in their own way. Still, It is clear that the ritual elements of the requiem remains, hence where this contemporary music fits into the sacral landscape is up for debate.
“…it could be more conceptually misleading to talk about ‘religious violence’ than it would be to talk about ‘violence involving religion’. Whereas the former can appear to refer to a distinct category, the latter phrasing implicitly reminds us that human violence is the broader category and that sometimes religious considerations can be involved in that, among others.”
Jolyon Mitchell is Professor of Communications, Arts and Religion and Director of the Centre for Theology and Public Issues at the University of Edinburgh. In this latest podcast he discusses the relationship between religions and media, focusing on issues of violence and peace. This material touches on his upcoming book, Promoting Peace, Inciting Violence: The Role of Religion and Media (Routledge: 2012). In this text,
Anzac and Awe: Religion, Violence, and the Media in Australia By Zoe Alderton, University of Sydney Published by the Religious Studies Project, on 9 May 2012 in response to the Religious Studies Project Interview with Jolyon Mitchell on Religion, Media and Violence (7 May 2012). Jolyon Mitchell is Professor of Communications, Arts and Religion and […]
Discussions of religion in the media nowadays frequently revolve around issues of violence and social unrest. Religions and media can become collaborators in promoting peace and opening negotiations; at the same time the media can become host to extremist narratives which may incite violence. Does the media have a responsibility to promote peace?
In this interview, Megan Goodwin examines the current state of public religious studies scholarship. “Public scholar” has become a buzzword in some corners of the discipline of religious studies, variously referring to scholars who share their research to a broader audience on social media platforms, in popular media outlets, or through multimedia such as podcasts and online video. As more scholars have entered these ranks, the broader field has taken notice.
The religious landscape of the United States is changing dramatically. Americans must consider what it means to govern a nation of religious minorities. We interview Dr. Robert P. Jones, the founding CEO of the Public Religion Research Institute. Jones discusses findings from PRRI’s national surveys on religion and public life, many of which are represented in the American Values Atlas. The data collected by PRRI reveal a number of surprising trends related to religion and its intersection with politics, voting patterns, age, race, immigration, and secularism in the United States. A few key findings highlighted in PRRI’s 2016 report on America’s changing religious identity and covered in this podcast: (1) white Christians now account for fewer than half of the public, (2) white evangelical Protestants are in decline, (3) non-Christian religious groups are growing, and (4) atheists and agnostics account for a minority of all religiously unaffiliated. We discuss the implications of these findings and more, and we briefly review the research methodologies utilized by PRRI.
Dr. Douglas Cowan discusses his newest book where he explored the religious imagination of Stephen King through his horror novels. Cowan is well known for his research in the area of religion and pop culture through analysis of films and literature. The podcast focuses not only on Stephen King but the process of deciphering the religious motifs within King’s work, and the importance of this work to religious studies.
Legendary figures and other forms of folklore need to be understood in relation to the vast configuring of social relationships and structures that are part of cultural expression. As the efficacy of these mediating structures erode, individuals lose the influences from the values of a wide range of groups. Here, the idea of a cyberspace community is really an illusion.
In this podcast, Ross Downing discusses personal and communal narratives, online mythology and the grey areas between religion and media with Vivian Asimos. Miss Asimos’ work has investigated the potentiality of video games as contemporary mythology in popular culture. In the broader context of BASR 2018, the overall theme of boundaries and categories is explored and the possible insights online movements can yield in the perception and application of theories of religion.
Naomi Goldenberg argues that ‘religion’, as a separate sphere from governance, has been projected onto the past for strategic purposes. How does viewing religions as “restive once-and-future governments” help us understand the functioning of this category in contemporary discourse?
Were publications written decades ago for “women-only” already part of history or not? What to do when a certain publication was designated as “available to women scholars only” in one feminist archive but was unrestricted in another?
In this podcast, we speak with Dr. Katayoun Kishi, who oversaw the ninth in a series of reports by Pew Research Center analyzing the extent to which governments and societies around the world impinge on religious beliefs and practices. We discuss the findings of the report as well as methodology for collecting and analyzing data. Dr. Kishi summarizes findings for different regions of the world–including the Americas, Europe, and the Middle East and North Africa–and she explains long-term trends evident from Pew’s reports.