This brings up and interrogates the basic distinction between Christianity and paganism, or rather the issue of identification of paganism by agents of Christianity.
In this story is a continuation of “dissident orientalism”, a conflict inherent within the colonial project wherein communities and personal trajectories become embedded within local religious contexts. A distinction made, both in Ireland and Burma, between native religion and the religion of the coloniser serves only to enhance the connection between nationalist movements and ethno-religious identity.
We should be aware of the delocalising effect of attempts to remove religion from public spaces and the consequences this process has for those who dwell and invest meaning within these spaces.
In this broad-ranging interview, O’Mahony eruditely demonstrates what geography can bring to the academic study of ‘religion’ and presents Ireland as a fascinating context within which to examine processes of boundary-making between the contested constructs of ‘religion’ and the ‘secular’. After taking listeners through a sweeping history of ‘religion’ in Ireland, O’Mahony then discusses the contextual politics of studying ‘religion’ in Ireland before exploring three different contestations over ‘religious’ and ‘secular’ place-making in Ireland.
The Emerging Church Movement (ECM) is notoriously difficult to define. What are scholars of ‘religion’ to do with a trend seemingly emerging both within and without many contemporary manifestations of (Western) Christianity, that is both anti-institutional and ecumenical, aims to avoid hierarchies and power structures, embraces creativity, deconstruction and experimentation, and actively promotes a ‘neutral’ and ‘non-judgmental religious space’ where almost anything goes? In this week’s podcast, Chris is joined by Dr Gladys Ganiel to discuss this ‘problematic’, important and boundary-pushing phenomenon.
In the year 2000, English-speaking scholars interested in ‘religion’ were introduced (in translation) to one of the most important texts in the sociology of religion in recent years, Danièle Hervieu-Léger’s “Religion as a Chain of Memory”. This book placed the study of ‘religion and memory’ firmly on the academic agenda,
Emerging Perspectives: Religions and Ireland
We are pleased to invite scholars to take part in the first conference of the Irish Society for the Academic Study of Religions (ISASR)
The Conference will take place Fri-Sat May 25th – 26th, 2012 at University College Cork