The Twilight of Esoteric Wanders and Academic Ponders

"If one is to understand esotericism as a general term of identification reproduced through articulated fields of discourse, Western esotericism can be treated as a historical phenomenon without being nominalistic or idealistic, but instead as a field of discourses of interpretation interacting." One of the most influential scholars in the contemporary academic study of Western esotericism is beyond doubt the erudite and highly productive Wouter J. Hanegraaff, professor ...

Editors’ Picks 2: The Phenomenology of Religion

The second of our Editors' Picks "repodcasts", and this time Jonathan has chosen our interview with James Cox on the Phenomenology of Religion. It was, incidentally, also our very first podcast, originally broadcast on the 14th of January, 2012. Jonathan also wrote the response to this interview, entitled “What is Phenomenology?“.

The Spirit of the Matter: a Neo-Tylorian Response to Timothy Fitzgerald

In the interview regarding ‘religion, non-religion and mystification’ Timothy Fitzgerald is quite correct to chide many for failing to critically reflect on the terms they employ. Like all of the core concepts of the Social Sciences: culture, society, politics, ethnicity and ritual are concepts which have been handed down to us from the West and were greatly transformed in the modern era, though ideology is the only one to be specifically coined in this period.

Religion’s common denominators, and a plea for data

Beit-Hallahmi rightly notes that psychologists of religion focus on the psychological common denominators that associate with religious beliefs. Some of these are cognitive processes; for instance, Barrett (2000) has discussed the ‘Hyperactive Agent Detection Device’, a cognitive feature whereby humans (and some animals) tend to misperceive the movements of objects in the world as intentional, even if the object is,