conversion

Podcast

Boxing and Religious Identity

Are boxers' religious affiliations only as skin deep as their tattoos? Find out in this conversation about boxing and religious identity with Prof. Arlene Sanchez Walsh by David McConeghy.
Podcast

Spatial Contestations and Conversions

Listeners to the Religious Studies Project, particularly in a European context, might be quite familiar with the sight of a former church building that has now turned derelict, or is being used for a purposes that perhaps it wasn’t intended for, or is being rejuvenated by another ‘religious’ community, another Christian community, or put to some other use. Chris is joined today by Daan Beekers to discuss spatial contestations and conversions, particularly looking at (former) church buildings in the Dutch context.
Response

Ours Can Be To Reason Why

While perspectives about conversion are Christian-centric, the idea of conversion itself is religion-centric.Lynn Davidman's recent RSP interview illustrates why her work is important, serious, and engaging. As I listened to the podcast, three ideas came to mind. First, I was delighted to hear Davidman describe much of the literature on conversion and deconversion as Christian-centric. While I think she could have made this point even more compellingly in the podcast, ...
Podcast

Conversion and Deconversion as Concepts in the Sociology of Religion

For this interview with Lynn Davidman, we focus on the concepts of conversion and deconversion, illustrations of these processes in various contexts, what each term means and how each is experienced in someone's life, the histories of these terms and their use in scholarship, and issues that arise from their conceptualization or use.
Response

Human Consciousness & Religious Reality

Essentially, Kripal calls out the religious studies world for not having a sufficient appreciation of the power of imagination and invites scholars and the interested public into a new comparativism that moves away from strict materialism. It was real to me. There I was, curled into a corner, comforter wrapped around my shaking limbs and sweating torso, twisted in terror in the sinister hours of the morning.
Response

(Buddhist) Mission to Burma: Dhammaloka, Lokanatha, and Early Western Converts to Buddhism

These early encounters between Buddhism and the West play havoc with many of the dominant models used to understand Buddhism in the West over the last several decades. I first met Laurence Cox and the figure of Dhammaloka in 2012 at a conference at University College Cork in Ireland titled “Pioneer European Buddhists and Asian Buddhist Networks.
Response

What is ‘Buddhism in the West’?

I often see “Buddhism in the West” lumped in with new religious movements (NRMs) or more interestingly as sources of therapeutic influence for new styles of mental health treatment such as those seen in the field of Psychology. The compulsion to lump Buddhism with new religious movements may derive from a variety of influences. There appears to be much debate regarding what defines Buddhism in the West. Particularly, ...
Response

The Faith of the Killable: A Faith for Empowerment?

This framework of socioeconomic disparity and violence is key to understand how entire population sectors in Río become and remain killable people, and to assess the serious restraints that inmates who proceed from these sectors will face again, once their time in prison is finished. As one listens to Dr. Johnson describe the high homicide rates of Río de Janeiro, the gap in between the haves and the have nots, as well as the appalling conditions he witnessed –through use of an admirable methodology– in this city’s prison system, ...