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I hope I can place Webster’s research [on the Scottish Brethren] in the wider social and historical context, the ‘national level’ alongside the ‘local’ and ‘global’ ones. In the RSP's interview with Joe Webster, listeners are treated to rich ethnographic data which reveal how an immediate ‘local’ context is embedded in ‘global’ processes and networks. Webster conducted his fieldwork in the fishing village of Gardenstown or ‘Gamrie’ in Aberdeenshire, in the north-east of Scotland.

We should be aware of the delocalising effect of attempts to remove religion from public spaces and the consequences this process has for those who dwell and invest meaning within these spaces. Eoin O’Mahony’s work reflects a growing and consolidating movement in the Geography discipline over the last 15 years, which after a history of stops and starts, has made significant progress in attempting to understand spatiality of religion.

When the past has provided us as many truly excellent documents as early modern Europe has on witchcraft and possessions, what need have we to inject ourselves into their discussions? In this interview with Philip Almond, Emeritus Professor of Religious Studies at the University of Queensland and Deputy Director of the Centre for the History of European Discourses, listeners are treated to a wide-ranging survey of the past decade of Almond’s work on witchcraft and demonic possession in early modern England.