comparativism

Response

Ecological Ecumenicism, Forever Ethical?

While claiming to remedy the excesses of anthropocentric thinking, Bauman’s eschatology remains overtly anthropocentric. After the material turn, it should come as no surprise that scholars are taking a wide aperture approach to religious studies. Actor Network Theory (ANT) and various strains of New Materialism help in formulating horizontal connections between all sorts of objects that speak back to religious people.
Response

Human Consciousness & Religious Reality

Essentially, Kripal calls out the religious studies world for not having a sufficient appreciation of the power of imagination and invites scholars and the interested public into a new comparativism that moves away from strict materialism. It was real to me. There I was, curled into a corner, comforter wrapped around my shaking limbs and sweating torso, twisted in terror in the sinister hours of the morning.
Podcast

The Supernatural and the New Comparativism

Jeffrey Kripal argues that we need to make room for the paranormal in the study of religion, and that consciousness should be at the forefront of our study.
Response

On the Outside Looking In: Western Appropriations of Eastern “Subtle Body” Discourse

To my knowledge, prior to the nineteenth century, suksma sarira was never applied to the body of a living human being. In India’s yogic and tantric literature, this has simply been called “the body,” I find Jay Johnston’s endeavor to integrate what she acknowledges as Eastern concepts of the “subtle body” into Western conversations on subjectivity, ethics, perception, interpersonal relations,