Neo-Tylorian

Sufism is a paradox?

Response
While the tendency to think of Sufism as a kind of individualized or more private form of Islam is quite prevalent, the representation of Sufism as a form of 'peaceful Islam' or as a 'solution' to the 'problem' of radical Islam is equally pervasive. In his interview with the Religious Studies Project, Milad Milani gives a thoughtful overview of the tradition of Sufism, answering big questions such as: what is Sufism, how did it emerge historically (see Milani 2013),...

The Spirit of the Matter: a Neo-Tylorian Response to Timothy Fitzgerald

Response
In the interview regarding ‘religion, non-religion and mystification’ Timothy Fitzgerald is quite correct to chide many for failing to critically reflect on the terms they employ. Like all of the core concepts of the Social Sciences: culture, society, politics, ethnicity and ritual are concepts which have been handed down to us from the West and were greatly transformed in the modern era, though ideology is the only one to be specifically coined in this period.

An Evaluation of Harvey’s Approach to Animism and the Tylorian Legacy

Response
The interview with Graham Harvey on Animism was of particular interest to me because my Masters thesis concerns the theoretical relevance of the work of E.B Tylor, credited with introducing the concept of Animism to scholarship. Harvey related Animism back to the work of Tylor but when offered a definition of Animism by the interviewer (David Robertson), as “the attribution of a soul of some kind to non-human beings”...
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